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Law and Tradition in Classical Islamic Thought
Islamic Legal Minimalism: Legal Maxims and Lawmaking When Jurists Disappear
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Author(s):
Intisar A. Rabb
Publication date
(Print):
2013
Publisher:
Palgrave Macmillan US
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Journal of Islamic Archaeology
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Law’s Empire
R Dworkin
,
Ronald Dworkin
,
Ronald M. Dworkin
(1986)
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The Origins of Reasonable Doubt: Theological Roots of the Criminal Trial
JQ Whitman
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James Whitman
(2008)
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Religion and Politics under the Early ‘Abbāsids
Muhammad Zaman
(1997)
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Publication date (Print):
2013
Pages
: 145-166
DOI:
10.1057/9781137078957_8
SO-VID:
3cdf75f5-9d36-487a-8145-085ad5a0adf3
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Book chapters
YaḥyÄ b. Ê¿AdÄ«â s Discussion of the Prolegomena to the Study of a Philosophical Text
Shīʿī Tradition
Conversion and Law
Why Incline to the Left in Prayer? Sectarianism, Dialectic, and Archaeology in ImÄmÄ« ShÄ«Ê¿ism
Dissent and Uncertainty in the Process of Legal Norm Construction in Muslim Sunnī Law
Philosophical Traditions
Historical Traditions
Women in ImÄmÄ« Biographical Collections
The Abū Baṣīr Tradition
The Eastern Travels of Solomon
Islamic Legal Minimalism
Al-Ḥasan b. MÅ«sÄ al-NawbakhtÄ« on the Views of Astronomers and Astrologers
MuÊ¿Ä wiya in the ḤijÄz
Cultivating Human Rights
The KitÄb al-waá¹£iyya of ʿĪ sÄ b. al-MustafÄd
Logic in the KhayrÄbÄdÄ« School of India
Islamic Legal Traditions
Criteria for Emending the Text of the QurʾÄn
Two Commentaries on Najm al-DÄ«n al-KÄtibÄ«â s al-Shamsiyya, Copied in the Hand of David b. Joshua Maimonides (fl. ca. 1335â1410 CE)
Source Studies
pp. 3
The Abū Baṣīr Tradition: Qur’ānic Verses on the Merits of the Shī‘a
pp. 21
Criteria for Emending the Text of the Qur’ān
pp. 43
Muʿāwiya in the Ḥijāz: The Study of a Tradition
pp. 67
The Kitāb al-waṣiyya of ʿĪsā b. al-Mustafād: The History of a Text
pp. 81
Women in Imāmī Biographical Collections
pp. 99
Why Incline to the Left in Prayer? Sectarianism, Dialectic, and Archaeology in Imāmī Shīʿism
pp. 127
Dissent and Uncertainty in the Process of Legal Norm Construction in Muslim Sunnī Law
pp. 145
Islamic Legal Minimalism: Legal Maxims and Lawmaking When Jurists Disappear
pp. 167
Cultivating Human Rights: Islamic Law and the Humanist Imperative
pp. 187
Yaḥyā b. ʿAdī’s Discussion of the Prolegomena to the Study of a Philosophical Text
pp. 203
Two Commentaries on Najm al-Dīn al-Kātibī’s al-Shamsiyya, Copied in the Hand of David b. Joshua Maimonides (fl. ca. 1335–1410 CE)
pp. 227
Logic in the Khayrābādī School of India: A Preliminary Exploration
pp. 247
The Eastern Travels of Solomon: Reimagining Persepolis and the Iranian Past
pp. 269
Al-Ḥasan b. Mūsā al-Nawbakhtī on the Views of Astronomers and Astrologers
pp. 279
Conversion and Law: A Muslim-Christian Comparison
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