Women’s Disgust Adaptations

What is the function of disgust? Whereas traditional models have suggested that disgust serves to protect the self or neutralize reminders of our animal nature, an evolutionary perspective suggests that disgust functions to solve 3 qualitatively different adaptive problems related to pathogen avoidance, mate choice, and social interaction. The authors investigated this 3-domain model of disgust across 4 studies and examined how sensitivity to these functional domains relates to individual differences in other psychological constructs. Consistent with their predictions, factor analyses demonstrated that disgust sensitivity partitions into domains related to pathogens, sexuality, and morality. Further, sensitivity to the 3 domains showed predictable differentiation based on sex, perceived vulnerability to disease, psychopathic tendencies, and Big 5 personality traits. In exploring these 3 domains of disgust, the authors introduce a new measure of disgust sensitivity. Appreciation of the functional heterogeneity of disgust has important implications for research on individual differences in disgust sensitivity, emotion, clinical impairments, and neuroscience. (PsycINFO Database Record (c) 2009 APA, all rights reserved).

Many researchers have claimed that the emotion of disgust functions to protect us from disease. Although there have been several discussions of this hypothesis, none have yet reviewed the evidence in its entirety. The authors derive 14 hypotheses from a disease-avoidance account and evaluate the evidence for each, drawing upon research on pathogen avoidance in animals and empirical research on disgust. In all but 1 case, the evidence favors a disease-avoidance account. It is suggested that disgust is evoked by objects/people that possess particular types of prepared features that connote disease. Such simple disgust are directly disease related, are acquired during childhood, and are able to contaminate other objects/people. The complex disgust, which emerge later in development, may be mediated by several emotions. In these cases, violations of societal norms that may subserve a disease-avoidance function, notably relating to food and sex, act as reminders of simple disgust elicitors and thus generate disgust and motivate compliance. The authors find strong support for a disease-avoidance account and suggest that it offers a way to bridge the divide between concrete and ideational accounts of disgust. (c) 2009 APA, all rights reserved.