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      Emotional AI in education and toys: Investigating moral risk awareness in the acceptance of AI technologies from a cross-sectional survey of the Japanese population

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          Abstract

          Emotional artificial intelligence (AI), i.e., affective computing technologies, is rapidly reshaping the education of young minds worldwide. In Japan, government and commercial stakeholders are promulgating emotional AI not only as a neoliberal, cost-saving benefit but also as a heuristic that can improve the learning experience at home and in the classroom. Nevertheless, critics warn of a myriad of risks and harms posed by the technology such as privacy violation, unresolved deeper cultural and systemic issues, machinic parentalism as well as the danger of imposing attitudinal conformity. This study brings together the Technological Acceptance Model and Moral Foundation Theory to examine the cultural construal of risks and rewards regarding the application of emotional AI technologies. It explores Japanese citizens’ perceptions of emotional AI in education and children's toys via analysis of a final sample of 2000 Japanese respondents with five age groups (20s–60s) and two sexes equally represented. The linear regression models for determinants of attitude toward emotional AI in education and in toys account for 44 % and 38 % variation in the data, respectively. The analyses reveal a significant negative correlation between attitudes toward emotional AI in both schools and toys and concerns about privacy violations or the dystopian nature of constantly monitoring of children and students’ emotions with AI (Education: β DystopianConcern = − .094***; Toys: β PrivacyConcern = − .199***). However, worries about autonomy and bias show mixed results, which hints at certain cultural nuances of values in a Japanese context and how new the technologies are. Concurring with the empirical literature on the Moral Foundation Theory, the chi-square (Χ 2) test shows Japanese female respondents express more fear regarding the potential harms of emotional AI technologies for the youth's privacy, autonomy, data misuse, and fairness (p < 0.001). The policy implications of these results and insights on the impacts of emotional AI for the future of human-machine interaction are also provided.

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          Most cited references54

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          Perceived Usefulness, Perceived Ease of Use, and User Acceptance of Information Technology

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            Mapping the moral domain.

            The moral domain is broader than the empathy and justice concerns assessed by existing measures of moral competence, and it is not just a subset of the values assessed by value inventories. To fill the need for reliable and theoretically grounded measurement of the full range of moral concerns, we developed the Moral Foundations Questionnaire on the basis of a theoretical model of 5 universally available (but variably developed) sets of moral intuitions: Harm/Care, Fairness/Reciprocity, Ingroup/Loyalty, Authority/Respect, and Purity/Sanctity. We present evidence for the internal and external validity of the scale and the model, and in doing so we present new findings about morality: (a) Comparative model fitting of confirmatory factor analyses provides empirical justification for a 5-factor structure of moral concerns; (b) convergent/discriminant validity evidence suggests that moral concerns predict personality features and social group attitudes not previously considered morally relevant; and (c) we establish pragmatic validity of the measure in providing new knowledge and research opportunities concerning demographic and cultural differences in moral intuitions. These analyses provide evidence for the usefulness of Moral Foundations Theory in simultaneously increasing the scope and sharpening the resolution of psychological views of morality.
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              The technology acceptance model (TAM): A meta-analytic structural equation modeling approach to explaining teachers’ adoption of digital technology in education

                Author and article information

                Contributors
                Journal
                Heliyon
                Heliyon
                Heliyon
                Elsevier
                2405-8440
                13 August 2024
                30 August 2024
                13 August 2024
                : 10
                : 16
                : e36251
                Affiliations
                [a ]Centre for Interdisciplinary Social Research, Phenikaa University, Ha Dong, Hanoi, 100803, Viet Nam
                [b ]Institute of Philosophy, Vietnam Academy of Social Sciences, Hanoi, 100000, Viet Nam
                [c ]Ritsumeikan Asia Pacific University, Beppu, Oita, 874-8577, Japan
                Author notes
                [* ]Corresponding author. Centre for Interdisciplinary Social Research, Phenikaa University, Ha Dong, Hanoi, 100803, Viet Nam. tung.homanh@ 123456phenikaa-uni.edu.vn
                Article
                S2405-8440(24)12282-7 e36251
                10.1016/j.heliyon.2024.e36251
                11382058
                39253209
                11ce720f-c54c-45cc-abe4-a1159f64af9d
                © 2024 The Authors

                This is an open access article under the CC BY license (http://creativecommons.org/licenses/by/4.0/).

                History
                : 16 January 2023
                : 30 July 2024
                : 13 August 2024
                Categories
                Research Article

                emotional ai,smart toys,edtech,technological acceptance model,moral foundation theory

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