Traditional herbal drugs of Bulamogi, Uganda: plants, use and administration

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Abstract

We present here an inventory of the medicinal plants of Bulamogi county in Uganda, including their medicinal use, preparation and administration modes. Fieldwork for this study was conducted between June 2000 and June 2001 using semi-structured interviews, questionnaires, and participant observation as well as transect walks in wild herbal plant collection areas. We recorded 229 plant species belonging to 168 genera in 68 families with medicinal properties. A large proportion of these plants are herbaceous. The medicinal plants are mainly collected from the wild. Some species, such as Sarcocephalus latifolius (Smith) Bruce, are believed by the community to be threatened by unsustainable intensities of use and patterns of harvesting. Particularly vulnerable are said to be the woody or the slow growing species. Herbal medicines are prepared as decoctions, infusions, powders, or as ash, and are administered in a variety of ways. Other concoctions consist of juices and saps. The purported therapeutic claims await validation. Validation in our opinion can help to promote confidence among users of traditional medicine, and also to create opportunities for the marketing of herbal medicines and generate incomes for the community. The processing, packaging and storage of herbal medicines is substandard and require improvement.

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Medicinal plant diversity and use in the highlands of Dolakha district, Nepal.

Prasanna Shrestha, Shivcharn S Dhillion (2003)

This paper presents the ethnomedical uses of wild species among nine rural communities managing local forest resources in the Bonch Village Development Committee (VDC), Dolakha district, Nepal. Local communities possess knowledge of 113 medical remedies derived from 58 species belonging to 40 families to treat a wide range of ailments. A review of literature indicated that 56 medical remedies reported in this paper are new. Most medicines were prepared in the form of juice and were administered orally. Roots and leaves were the most frequently used plant parts. Local people were familiar mostly with the species dealing with common ailments particularly cough/cold, digestive problems, fever, headache, and skin infections. Complex ailments were treated by traditional healers. Haphazard harvesting and over-exploitation of commercial species were also reported. Sustainable harvesting methods and domestication of potential commercial species require attention in the local forest operational plans. The present study indicates that the area harbors a high diversity of medicinal plants. Despite gradual socio-cultural transformation, local communities still possess substantial knowledge of plants and their uses. The reliance on folk medicines for health care is associated with the lack of modern medicines and medication, poverty and the traditional belief of its effectiveness. Since there is a lack of phyto-therapeutic evidence for many of the species, we recommend that phytochemical and pharmacological studies be carried out in order to confirm the validity of properties attributed to these species: this is particularly relevant for species with market potential beyond the district. With setting up management plans for their extraction, these medicinal resources can provide for both subsistence needs and income. This, however, requires detail assessment of resource quantities, productivity potential, sustainable harvesting methods, domestication possibilities, market value of potentially promising species, and importantly, equitable benefit sharing regimes.

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Herbal remedies of the Luo of Siaya District, Kenya: Establishing quantitative criteria for consensus

Timothy Johns, John O. Kokwaro, Ebi Kimanani (1990)

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Traditional medicine in Bulamogi county, Uganda: its practitioners, users and viability.

J.R.S. Tabuti, S.S Dhillion, K.A. Lye (2003)

Traditional medicine (TM) in Bulamogi (Uganda) is holistic, providing treatments for physical illnesses as well as psycho-spiritual ones. People use it to prevent and eliminate the effects of witchcraft, to appease spirits and to cure chronic illnesses. The traditional medicine practitioners (TMPs) are numerous and have extensive experience of traditional healing. They serve as important depositories of traditional knowledge of healing. The health seeking behaviour of the Balamogi is biased towards orthodox medicine (OM), because the people believe it to be more effective than TM. Local people prefer the exact diagnosing methods of orthodox medicine practitioners. The functional values of OM and TM are different in that they serve different health needs in the society. We suggest that they are compatible and complementary as a reliance on both systems is observed. The TMPs, upon additional training, are seen by authorities as a ready source of manpower to provide primary health care services. Some effort has been taken to recognise and integrate TM into the mainstream health care delivery system of Uganda.