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      Plant use in Odo-Bulu and Demaro, Bale region, Ethiopia

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          Abstract

          This paper reports on the plant use of laypeople of the Oromo in Southern Ethiopia. The Oromo in Bale had names/uses for 294 species in comparison to 230 species documented in the lower reaches of the Bale area. Only 13 species was used for veterinary purposes, or as human medicine (46). Plant medicine served mostly to treat common everyday ailments such as stomach problems and diarrhea, for wound treatment and as toothbrush-sticks, as anthelmintic, for skin infections and to treat sore muscles and. Interestingly, 9 species were used to treat spiritual ailments and to expel demons. In most cases of medicinal applications the leaves or roots were employed.

          Traditional plant knowledge has clearly declined in a large part of the research area. Western style health care services as provided by governments and NGOs, in particular in rural areas, seem to have contributed to a decline in traditional knowledge, in part because the local population simply regards western medicine as more effective and safer.

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          Most cited references24

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          Ethnobotanical study of medicinal plants used by people in Zegie Peninsula, Northwestern Ethiopia

          An ethnobotanical study was conducted from October 2005 to June 2006 to investigate the uses of medicinal plants by people in Zegie Peninsula, northwestern Ethiopia. Information was gathered from 200 people: 70 female and 130 males, using semistructured questionnaire. Of which, six were male local healers. The informants, except the healers, were selected randomly and no appointment was made prior to the visits. Informant consensus factor (ICF) for category of aliments and the fidelity level (FL) of the medicinal plants were determined. Sixty-seven medicinal plants used as a cure for 52 aliments were documented. They are distributed across 42 families and 64 genera. The most frequently utilized plant part was the underground part (root/rhizome/bulb) (42%). The largest number of remedies was used to treat gastrointestinal disorder and parasites infections (22.8%) followed by external injuries and parasites infections (22.1%). The administration routes are oral (51.4%), external (38.6%), nasal (7.9%), and ear (2.1%). The medicinal plants that were presumed to be effective in treating a certain category of disease, such as 'mich' and febrile diseases (0.80) had higher ICF values. This probably indicates a high incidence of these types of diseases in the region, possibly due to the poor socio-economic and sanitary conditions of this people. The medicinal plants that are widely used by the local people or used as a remedy for a specific aliment have higher FL values (Carissa spinarum, Clausena anisata, Acokanthera schimperi, Calpurnia aurea, Ficus thonningii, and Cyphostemma junceum) than those that are less popular or used to treat more than one type of aliments (Plumbago zeylanicum, Dorstenia barnimiana).
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            Medicinal plants of the Meinit ethnic group of Ethiopia: an ethnobotanical study.

            The majority of the Ethiopian people, including the Meinit ethnic group, are highly dependent on medicinal plants for their day-to-day public healthcare and veterinary needs. The existence of medicinal plants and the associated knowledge is, however, currently being threatened mainly due to deforestation, environmental degradation and acculturation. Thus, there is an urgent need to document and analyse the knowledge. The aim of this study was to record and analyse local knowledge of the Meinit people of Ethiopia on the use of plants to treat or cure diseases of humans and domestic animals. Ethnobotanical data were gathered through series of individual interviews conducted with selected informants representing different social groups within the Meinit Community. Fidelity Level (FL) values were calculated to estimate the healing potentials of claimed medicinal plants. The study revealed 51 medicinal plants, most of which were herbs. Root was the most frequently used part in remedy preparation. The majority of medicinal plants were not cultivated. Significantly higher numbers of medicinal plants were cited by men than women, by older people than younger ones and by illiterate people than literate ones. Rumex nepalensis Spreng., Leucas deflexa Hook.f. and Embelia schimperi Vatke were the medicinal plants that scored the highest FL values. Acculturation of the young generation has been found to be the major treat to the continuation of traditional medical knowledge and practice in the study area. Efforts should, therefore, be made to incorporate traditional medicine in school curricula so that younger people could appreciate its usefulness. Priority for further Pharmaco-chemical investigation should be given to plants that scored highest FL values, as such values could indicate better efficacy.
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              Medicinal plants of the Shinasha, Agew-awi and Amhara peoples in northwest Ethiopia.

              Study was conducted in two sub-districts in northwestern Ethiopia to compile and analyse knowledge on the use of medicinal plants for treatment or prevention of human ailments by three socio-cultural groups, namely the Amharas, Shinashas and Agew-Awis. Data were mainly collected through individual interviews conducted with selected knowledgeable farmers and professional healers of the three socio-cultural groups. A total of 76 medicinal plants belonging to 48 families were documented, of which 50 species were reported by the Amharas, 25 by the Shinashas and 20 by the Agew-Awis. Large proportions of medicinal plants were found to have been used for the treatments of gastro-intestinal complaints (26%), skin diseases (24%) and malaria (22%). Relatively, higher numbers of informants agreed on the use of Croton macrostachyus against malaria (21%), Cynoglossum coeruleum against 'mich', illness mainly characterized by fever, headache and sweating (18%) and Zehneria scabra against malaria (13%). The species Croton Macrostachyus, Calpurnia aurea, Clematis hirsuta and Plumbago zeylanica were found to have the highest diversity of medicinal applications. We recommend that priority for further investigation should be given to medicinal plants with higher informant consensuses, as this could indicate their better efficacy. Measures are needed to conserve plants that are reported as scarce in the study area but still are only harvested from the wild.
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                Author and article information

                Journal
                J Ethnobiol Ethnomed
                Journal of Ethnobiology and Ethnomedicine
                BioMed Central
                1746-4269
                2011
                24 September 2011
                : 7
                : 28
                Affiliations
                [1 ]William L. Brown Center, Missouri Botanical Garden, P.O. Box 299, St. Louis, MO 63166-0299, USA
                [2 ]The Murulle Foundaion, PO Box 1442, Fort Collins, CO 80522, USA
                [3 ]Rift Valley Safaris, PO Box 3658 Addis Ababa, Ethiopia
                [4 ]Natural Resource Ecology Laboratory, Colorado State University, Fort Collins, CO 80523-1499, USA
                Article
                1746-4269-7-28
                10.1186/1746-4269-7-28
                3196683
                21943288
                4de0ea58-eba7-4a99-9db2-45417a3fecbb
                Copyright ©2011 BUSSMANN, RW et al; licensee BioMed Central Ltd.

                This is an Open Access article distributed under the terms of the Creative Commons Attribution License ( http://creativecommons.org/licenses/by/2.0), which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited.

                History
                : 29 June 2011
                : 24 September 2011
                Categories
                Research

                Health & Social care
                ethiopia,utilization,traditional knowledge,plant use,oromo,ethnobotany
                Health & Social care
                ethiopia, utilization, traditional knowledge, plant use, oromo, ethnobotany

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