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      Empathic Concern Is Part of a More General Communal Emotion

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          Abstract

          Seeing someone in need may evoke a particular kind of closeness that has been conceptualized as sympathy or empathic concern (which is distinct from other empathy constructs). In other contexts, when people suddenly feel close to others, or observe others suddenly feeling closer to each other, this sudden closeness tends to evoke an emotion often labeled in vernacular English as being moved, touched, or heart-warming feelings. Recent theory and empirical work indicates that this is a distinct emotion; the construct is named kama muta. Is empathic concern for people in need simply an expression of the much broader tendency to respond with kama muta to all kinds of situations that afford closeness, such as reunions, kindness, and expressions of love? Across 16 studies sampling 2918 participants, we explored whether empathic concern is associated with kama muta. Meta-analyzing the association between ratings of state being moved and trait empathic concern revealed an effect size of, r (3631) = 0.35 [95% CI: 0.29, 0.41]. In addition, trait empathic concern was also associated with self-reports of the three sensations that have been shown to be reliably indicative of kama muta: weeping, chills, and bodily feelings of warmth. We conclude that empathic concern might actually be a part of the kama muta construct.

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          One Hundred Years of Social Psychology Quantitatively Described.

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            Witnessing excellence in action: the 'other-praising' emotions of elevation, gratitude, and admiration.

            People are often profoundly moved by the virtue or skill of others, yet psychology has little to say about the 'other-praising' family of emotions. Here we demonstrate that emotions such as elevation, gratitude, and admiration differ from more commonly studied forms of positive affect (joy and amusement) in many ways, and from each other in a few ways. The results of studies using recall, video induction, event-contingent diary, and letter-writing methods to induce other-praising emotions suggest that: elevation (a response to moral excellence) motivates prosocial and affiliative behavior, gratitude motivates improved relationships with benefactors, and admiration motivates self-improvement. Mediation analyses highlight the role of conscious emotion between appraisals and motivations. Discussion focuses on implications for emotion research, interpersonal relationships, and morality.
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              The psychology of the unthinkable: taboo trade-offs, forbidden base rates, and heretical counterfactuals.

              Five studies explored cognitive, affective, and behavioral responses to proscribed forms of social cognition. Experiments 1 and 2 revealed that people responded to taboo trade-offs that monetized sacred values with moral outrage and cleansing. Experiments 3 and 4 revealed that racial egalitarians were least likely to use, and angriest at those who did use, race-tainted base rates and that egalitarians who inadvertently used such base rates tried to reaffirm their fair-mindedness. Experiment 5 revealed that Christian fundamentalists were most likely to reject heretical counterfactuals that applied everyday causal schemata to Biblical narratives and to engage in moral cleansing after merely contemplating such possibilities. Although the results fit the sacred-value-protection model (SVPM) better than rival formulations, the SVPM must draw on cross-cultural taxonomies of relational schemata to specify normative boundaries on thought.
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                Author and article information

                Contributors
                Journal
                Front Psychol
                Front Psychol
                Front. Psychol.
                Frontiers in Psychology
                Frontiers Media S.A.
                1664-1078
                10 May 2017
                2017
                : 8
                : 723
                Affiliations
                [1] 1Department of Psychology, University of Oslo Oslo, Norway
                [2] 2Instituto Universitário de Lisboa (ISCTE-IUL) Lisboa, Portugal
                [3] 3Department of Anthropology, University of California, Los Angeles, Los Angeles CA, USA
                Author notes

                Edited by: Michael Noll-Hussong, University of Ulm, Germany

                Reviewed by: Jonna Katariina Vuoskoski, University of Oxford, UK; Peter A. Bos, Utrecht University, Netherlands

                *Correspondence: Janis H. Zickfeld, j.h.zickfeld@ 123456psykologi.uio.no

                This article was submitted to Emotion Science, a section of the journal Frontiers in Psychology

                Article
                10.3389/fpsyg.2017.00723
                5423947
                28539901
                5483e78a-903f-449b-bbc7-df5bba8c288b
                Copyright © 2017 Zickfeld, Schubert, Seibt and Fiske.

                This is an open-access article distributed under the terms of the Creative Commons Attribution License (CC BY). The use, distribution or reproduction in other forums is permitted, provided the original author(s) or licensor are credited and that the original publication in this journal is cited, in accordance with accepted academic practice. No use, distribution or reproduction is permitted which does not comply with these terms.

                History
                : 22 February 2017
                : 21 April 2017
                Page count
                Figures: 4, Tables: 4, Equations: 0, References: 65, Pages: 16, Words: 0
                Funding
                Funded by: Universitetet i Oslo 10.13039/501100005366
                Categories
                Psychology
                Original Research

                Clinical Psychology & Psychiatry
                empathy,empathic concern,sympathy,being moved,kama muta,communal sharing

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