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      “The Grace of God” as evidence for a written Uthmanic archetype: the importance of shared orthographic idiosyncrasies

      Bulletin of the School of Oriental and African Studies
      Cambridge University Press (CUP)

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          Abstract

          This paper takes a novel approach to the question of when and how the text of the Quran was codified into its present form, usually referred to as the Uthmanic text type. In the Quran the phrase niʿmat allāh/rabbi-ka “the grace of god/your lord” can spell niʿmat “grace” either with tāʾ or tāʾ marbūṭah. By examining 14 early Quranic manuscripts, it is shown that this phrase is consistently spelled using only one of the two spellings in the same position in all of these different manuscripts. It is argued that such consistency can only be explained by assuming that all these manuscripts come from a single written archetype, meaning there must have been a codification project sometime in the first century. The results also imply that these manuscripts, and by extension, Quran manuscripts in general, were copied from written exemplars since the earliest days.

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          The Codex of a Companion of the Prophet and the Qurān of the Prophet

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            Ṣan‘ā’ 1 and the Origins of the Qur’ān

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              Qur'an and History – a Disputed Relationship. Some Reflections on Qur'anic History and History in the Qur'an

              The relationship between Qur'an and history is disputed in more than one respect. The Qur'an as a canonical scripture locates itself beyond history. In most current critical scholarship the pre-canonical Qur'an – regarded as no longer reconstructable – is equally discarded. There have been some attempts, however, to restore to the Qur'an a textual history. 28 years after Günter Lüling, Cristoph Luxenberg has renewed the hypothesis of a linguistically and spiritually Syriac–Christian imprinted pre-canonical text. Luxenberg's reading with its far-reaching conclusions has – though in itself little convincing since largely relying on circular argument – revived the debate about the role of Syriac, as the most vigorous linguistic medium in the transmission of knowledge in Near Eastern late Antiquity, in the emergence of the Qur'an. The present paper advocates a search for historical evidence in the text itself trying to show that the complex relationship between Qur'an and history cannot be tackled appropriately without a micro-structural reading of the Qur'an itself. The history of the Qur'an does not start with canonisation but is inherent in the text itself, where not only contents but also form and structure can be read as traces of a historical process.

                Author and article information

                Journal
                applab
                Bulletin of the School of Oriental and African Studies
                Bull. Sch. Orient. Afr. stud.
                Cambridge University Press (CUP)
                0041-977X
                1474-0699
                June 21 2019
                : 1-18
                Article
                10.1017/S0041977X19000338
                8178941a-92ed-40e4-9f81-acaabb3953ad
                © 2019

                http://creativecommons.org/licenses/by/4.0/

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