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      The reflective philosophy of European integration - European identity and the transition of post-communist societies. The case of Albania. Aspects of Political Behavior.

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      Academicus International Scientific Journal
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          Abstract

          Research so far in the field of political philosophy and moral philosophy and experience dealing with Albanian post communist transition period, leading to the potential of these theses to be argued. European integration as an objective process size world as and globalization are two parallels, which are moving in time of crisis of philosophical though. The end of the Cold War, the decline of the Berlin Wall, in 10-year-old the last century, Islamic fundamentalism, especially after the events of 9 September 2001 in America, are the objective processes that have led the world toward a new order. Even in the second decade of the XXI century, this development is not only objective but also irresistible advance and the most faster. In this time are present many subjective phenomena, like multiculturalism and Christianity xenophobia. These are only some of the objective and subjective circumstances that determined a new philosophical though. Aristotelian philosophy was transformed into a postmodernism and is serving as a strong basis for a new philosophy. Postmodernism more and more will emerge us as a modern Aristotle’s. Aristotle’s philosophical thought can communicate quite well with Kantian universalism and transcendence Kantian right path of truth and not even stop to existentialism or to analytic philosophy. The process of European integration proves that philosophy is already exceeded critical and critical and philosophical thought that post have paved the way critical of a new thought, reflective. We think that it opened the way towards a new philosophy: reflective philosophy. This philosophy will be the product of integration of all philosophical thought from antiquity: from ancient Greek philosophy, to medieval Aristotle or Thomism philosophy, to the modern philosophy down to us, the post modern philosophy. The new philosophy is reflective will try to interpret the old truth, or historical truth not by a wide critical to the antagonist, but in a competitive value and competitive alternatives. In reflective philosophy appreciates and prevailed the product (outcome) and not only the process. So the truth according to this philosophy will be the integrated truth. Dialectic of philosophical idea in this philosophy, is not a critical dialectic as a result of facing the negative dialectic to that positive. But it is a process that evaluated the validity of product development.

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          Giving an Account of Oneself

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            Post-Postcommunism: Transition, Comparison, and the End of “Eastern Europe”

            A decade after the end of European and Eurasian communism the once acrimonious debates between “area studies” and “the discipline” have largely subsided. Access to archives, survey data, and political elites has allowed east European countries to be treated as normal arenas of research. Recent work by both younger and established scholars has made serious contributions not only to the understanding of postcommunism but also to broader research questions about the political economy of reform, federalism, transitional justice, and nationalism and interethnic relations. The key issue for students of postcommunism is explaining the highly variable paths that east European and Eurasian states have taken since 1989. Compared with the relative homogeneity of outcomes in earlier transitions in southern Europe and Latin America—extrication from previous regimes followed by long periods of consolidation—the record in the east looks profoundly more varied: a handful of successful transitions and easy consolidations, several incomplete transitions, a few transitions followed by reversion to authoritarian politics, even some transitions that never really began at all. The works under review point scholars toward the study of the institutional legacies of state socialism: the “subversive institutions” of the communist state, the institutional dimensions of ethnic solidarity and mobilization, and the emerging patterns of interinstitutional bargaining in the first years of postcommunism.
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              Author and article information

              Journal
              Academicus International Scientific Journal
              Academicus Journal
              20793715
              23091088
              January 2011
              January 2011
              : 3
              : 75-95
              Affiliations
              [1 ]University “Aleksander Xhuvani” of Elbasan, Albania
              Article
              10.7336/academicus.2011.03.05
              9ff655c7-4adc-43ba-b537-9f06996556bb
              © 2011

              https://creativecommons.org/licenses/by-nc-nd/4.0/

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