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      Commitment for Change

      editorial
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      Human Arenas
      Springer International Publishing

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          Abstract

          Five years ago, we started the editorial adventure of Human Arenas with the purpose of innovating the academic writing and cultivating new ideas in human and social sciences, beyond the geographical and disciplinary borders (Tateo & Marsico, 2018). Anniversaries are but symbolic, conventional ways to organize our individual and collective narratives in a temporal dimension. Yet, human symbolic production is the core interest of Human Arenas. Therefore, we decided to celebrate the fifth year of our publications with an outlook towards the current challenges and future directions we want to explore. We imagined the journal as way to overcome the constraints of a scientific and academic editorial landscape characterized by overproduction of inductive evidence with scarce theoretical relevance; accumulation of reproductive concepts, without historical awareness; disciplinary walls; self-referential publishing networks; scarce opportunities for young researchers and students; lack of innovative formats to facilitate production and circulation of new ideas; and peer-review process that was castrating instead of promoting novelty (Tateo & Marsico, 2019). Have we been successful in the endeavor? Some figures seem to lead to a positive evaluation. During the years, the number of manuscript submissions and article downloads has been constantly increasing. Human Arenas has been indexed in all the major databases, and the duration of our cultivation peer-review process has become even shorter. We have published authors from 54 different countries covering all continents. Our quest for a global psychology and a borderless academia seems to improve significantly (Tateo & Marsico, 2021). The number of article downloads literally escalated to 126,600 in the year 2021, four times the magnitude of the previous years. We are deeply grateful to all the editorial team, the associate editors and the scientific board, the editorial assistant and the whole Springer editorial team, and the incredible number of reviewers that allowed us to cultivate ideas. A scientific journal is not only a channel of academic dissemination, but also a window that opens on the topics, issues, concerns, and wishes engaging scholars during our troubled times. A pillar of our editorial vision is the overcoming of disciplines and the focus on real existential preoccupations. Articles are thus revolving around “arenas” of human existence and activity. A closer look at the arenas we have published over the years will also give a perspective on the intellectual avenues our authors have been opening. Human beings constantly make sense of their life worlds (De Luca Picione, 2020), looking for continuity where life is marked by change and looking for constantly renovating the sense of the past and their rooting in the collective history. Becoming is the mark of living systems but also the existential dread of humankind who tries to govern time through symbolic activity. The articles published in Human Arenas have been dealing with this fundamental existential problem in many ways, by dealing with issues of becoming, changing, development, movement, and crisis (Castorina, 2021). These dimensions characterize many human activities and institutions such as schooling (Peltola et al., 2021). However, human beings try to manage change through symbolic and material inventions that organize and shape our experience. Hence, the interest of our authors for phenomena such as borders; dwelling; technology (Weme & Madsen, 2018). By weaving a web of meanings, human beings try to not only segment, hierarchize, and thus organize and control the environment in an intelligible way. They also try to build a stable and transferrable sense of personal and collective identity (Savarese et al., 2013). Our authors have often discussed the sense of subjectivity, its relation with the body, but also the deep existential need for going back to the moment of creation, to the origins, and to the myth in different cultures (Pattanaik, 2018). Human beings, as homo faber (Arendt, 2013), are committed to the future by making, creating dramatizations, and imagining. The future is not emerging from a mechanical direct causality chain as hardwired response. Our authors are often referring to Valsiner’s idea of human meaning-making as unfolding in irreversible time and constantly moving towards the next moment (Gamsakhurdia, 2021; Xu & Wu, 2021). Such a movement forward—goal-oriented symbolic production in which the past is asymmetrically subjugated by the future—is regulated by systems of values, implemented in ethical and spiritual practices. From a rapid review of the topic discussed in the volumes of Human Arenas, it is clear that our authors do not pursue an evidence-based, inductive accumulation of data but try to develop theoretically significant ideas to understand human condition. This requires a constant epistemological and methodological reflection, which is often present in our published articles. Half of Human Areas’ life has been characterized by one of the most relevant events affecting humankind in the new century. We have intensively published on the issues related to health and the pandemics. We have a long thread of articles dealing with the concept of crisis in our times (Strasser & Dege, 2021). However, we need to discuss and learn more about the existential themes, both personal and collective, which the pandemic has raised. The COVID-19 pandemic has indeed exposed a number of concerns and injustices that characterized the present state of the planet. It has been often said that facing this event, we have realized to be all in the same boat. Actually, we are not on the same boat. As humankind, we are in the same ocean—together with non-human creatures—but we are sailing on very different types of ships. Some people are sailing on luxury yachts, some on warships, some people are sticking together on crowded ferries, some on makeshift lifeboats, and, finally, some are just left drowning in the water without any help. The pandemic has not generally made us more aware and better human beings. We have not learnt our lesson yet. Seldom psychology has critically considered the systemic relationships between the systems of values, the naturalization of oppression, and the reproduction of injustice as factor of the current environmental crisis (Malm, 2020). When psychology has considered environmental issues, it has focused on the individual level recognizing injustice as a source of distress and ecoanxiety, yet not taken a radical critical stance against the way the Global North and the new colonialism of capitalism are spoiling both human and non-human parts of the global ecosystem (Normann, 2021). Neither the pandemic has questioned the way human beings collectively relate to each other. Human Arenas is extensively covering the impact of pandemic and crisis in the current times and will continue to publish articles related to the way human beings make sense, both individually and collectively of the future uncertainty. Instead of promoting altruism and awareness of a common fate (Cimagalli, 2020), the metaphor of “war on virus” led to polarization and raise of new borders. It seems that we have not learned to create generalized harmony and functioning relationships with our fellow humans and with the non-human part of the planet. Rather, winds of war seem to blow again in different parts of the world. A new version of the iron curtain is built at Europe’s Eastern borders in the form of “walls”—against people who legitimately exert their right to mobility and to seeking for a better life—and of armed conflicts such as the ones unfolding in Ukraine or in the Setumaa region, between Estonia and Russia, that seems again on the edge of open conflict (Tateo et al., 2018). What will thus be the role and the editorial vision of Human Arenas in the next years? Our journal will be more committed to be a space for critical debate of the elaboration of new ideas of social and environmental justice. We will continue to give voice to those scholars who are often excluded by compartmentalized publication channels because they do not “fit” into some already existing “pigeon hole” (de França Sá & Marsico, 2022). We will continue to voice the “peripheral” areas of a round planet, mindful of the fact that a sphere has no periphery. Novelty comes from the margins, and we will continue to dwell the margins between different knowledges, epistemologies, methodologies, and worldviews. The first issue of our fifth volume contains works about health, education, and development in different perspectives. All the articles present a psychology struggling to find a way to well-being but seem to point at the fact that this is a hopeless effort unless it stays at the individual level. No one heals alone, no one is safe alone, no one thrives alone, and no one survives alone. However, we are told that isolation and selfishness, greed, and inward looking are the way to safety. The emerging of phenomena such as ecoanxiety shows how instead we are still able to feel the whole/parts relationship; we have a sense of loss for our ecosystemic connection (Degen et al., 2020). The science we support through Human Arenas is thus a science of connections, a borderless science, and an ecosystemic approach to knowledge. We want to embrace a global perspective to promote the advancement, communication, and application of psychological science and knowledge to benefit society and improve lives. Hopefully, we will not be alone but will continue to work with a wealth of authors, reviewers, and readers committed to change.

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          Most cited references15

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          Corona, Climate, Chronic Emergency, War Communism in the Twenty-First Century

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            The human condition

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              The Creative Synthesis and the Global Psychology

              A Developmental Process The past year, 2020, has undoubtedly been one of the longest, most complex, and difficult years that mankind has remembered for a long time now. The team of Human Arenas expresses strong compassion, proximity, and condolence to all the victims of the pandemic and all the people who have been affected in many ways worldwide. But we also look with hope at the many forms of development and creative resistance that mankind can generate in difficult times. It has also been a period of development for which the crisis is the complementary side. The academic work has been of course affected by the consequences of the global pandemic crisis, as any other human activity. Yet, once again, academia has been a privileged area and our work has been touched but not completely disrupted. Despite the many problems, we have had the possibility to continue our work with Human Arenas. Our many authors, associates, and reviewers have continued to produce high quality and innovative ideas. Human Arenas has indeed achieved new successes like the inclusion into the Scopus list of sources. The process will be visible in the Spring 2021 and will be retroactive to all the volumes since the creation of the journal. Indexing is not only an acknowledgement of the work done by our editorial team and by the publisher's team, but also a new great responsibility for all of us. During the year 2020, Human Arenas had 38,371 article downloads, 150 submissions, 87 accepted papers, and 68 published papers. Our figures are constantly growing and we consider the Scopus indexing as a new starting point for continuing the development of our collaborative construction of knowledge. As usual, we express our deep gratitude not only to the authors but also to the reviewers in the acknowledgement that we publish in the first issue of each volume. The dialogical review process is indeed the engine of the ideas’ cultivation process that we want to achieve on Human Arenas (Tateo & Marsico, 2020). The Creative Synthesis The year 2020 has also been the anniversary of the death of Wilhelm Wundt (1832–1920). We see a form of synchronicity in celebrating the anniversary of one of the most relevant thinkers in the study of the relationship between individual consciousness and the collective activity (Tateo & Iannaccone, 2012) in the same year of the Covid-19 pandemic. The pandemic has made clear that the future existence of mankind will be punctuated by new forms of global crises that psychology can no longer address as mere sum of individual distress. Wundt’s thought has been for long time oversimplified and bent to the needs of an individualist and positivist psychology. The complexity of his thinking has been neglected because psychology often tends to abhor complexity, falling into what Wundt called “Vulgärpsychologie” (Diriwächter, 2021, p. 6). In the first issue of the 2021, we publish a special section to recall and elaborate Wundt’s ideas and unexplored avenues. The contribution of Diriwächter (2021) and Jovanović (2021) provides a thorough contextualization of Wundt’s work, discussing the whole and the offspring of his ideas, such as the two Leipzig’s schools, which have been selectively forgotten by psychology. The contributions provide complementary views that make visible the complex image of a scholar who set most of the fundamental questions of psychology. “Wundt should be well remembered by psychologists because the general problems he saw for psychological science have never disappeared” (Fierro & de Freitas Araujo, 2020, in this issue). Wundt’s philosophy of psychology provides the creative synthesis between the study of the individual and the collective forms of thinking and acting understood as wholes. From the articles published in this issue, we discover that the concern of posing the wholes and their developmental features as object of psychology do not match the elementist and associationist version ascribed to Wundt by the following vulgata of positivistic and individualistic psychology. This is not only a matter of history of psychology. We believe that the current Covid-19 pandemic is the specimen of a new type of challenge for psychology (Dege & Strasser, 2021). We need to understand the psychic experience as a complex whole—a combination of cognition, emotion and will in Wundt’s words—which is itself part of a whole of individual and collective. In this sense, psychology must still “provide an answer to the question of the relation between the individual and the world (or culture). When looking for an answer though, psychology still seems to lack addressing how to go beyond its individual centric analyses.” (Rodax & Benetka, 2021, in this issue). Yet, the pandemic also represents the proof that mankind must no longer think itself as separate from a natural realm. Human exceptionalism falls short before the evidence that we the humans are part of an ecosystemic whole. Individual psychology, merely understood as human exceptionalism, was meaningless for Wundt as it is still meaningless for us today. What are the implications of taking the idea of the wholeness (Ganzheitspsychologie) in the psychological investigation seriously? The idea of the whole implies that any part of a bounded field is not equal to the field as a whole. Nevertheless, this is still a static depiction. According to Valsiner (2004): “Ganzheits-thinking requires the dynamic nature of the holistic phenomena. The structure of the field is in constant motion, or its stationary moments are in tension towards motions” (p. 86, original italic). There is not such a fixed entity as a field at given time but only Ganzheits in motion. This has particular significance if we really want to capture the complexity of human phenomena like for instance the Covid-19 pandemic and its evolutionary process. Ganzheitspsychologie offers the essential tools to study complex, fluid, and self-transforming phenomena. The contemporary psychological science needs to refocus on the multi-level structure of holistic fields where the structure is fluid and fluidity supports the structures. Wundt’s legacy is relevant for current psychology also in other respects. First, he was an integral humanist. His background was in medicine as well as in philosophy, and he was learned in humanities. He was appointed as professor in anthropology and medical psychology (Klempe, 2021). Psychology nowadays overlooks the importance of the humanistic education, promoting a restricted and hyperspecialized technical training that impoverishes the sensitivity and intellectual curiosity of the students. Remembering Wundt means to appreciate once again the complexity of the intellectual endeavour of its scholarship, in which the quest for the understanding of human mind and culture produced an ethical stance of high profile. Rodax and Benetka (2021) illustrate this attitude reminding Wundt’s letter to his former mentee and later intellectual competitor Oswald Külpe. In 1907, Wundt wrote that he was “absolutely convinced that one could disagree in questions of science and even that it is possible to run in a fundamentally different direction, without harming the feelings of personal friendship and sincere scientific respect” (quoted in Rodax & Benetka, 2021, p. 4). Such an ethical attitude toward intellectual exchange is no longer current currency in the hypercompetitive and belligerent academic context. Young scholars are told that they shall care about their restricted field of interest and compete arduously against those who may override them in the publish or perish rat race. What Is Coming The Covid-19 pandemic has woken up scholars from a sort of neo-liberalist sleepiness and revealed the need of a new ethical stance. The pandemic is not the same for everyone, and inequalities appeared even more clearly. The complex of groups and activities that we call science can no longer be conceived as a form of anthropic domination and exploitation of an alien nature. Science is at the same time the existential dread of our human consciousness and the way we can acknowledge our being part of the whole ecosystem. At the same time, the joint effort of scholars worldwide, the web of daily connections we all have established and maintained through virtual conference rooms, and the meetings at any unlikely hours of the day or night have created a new sense of solidarity and proximity. Many initiatives have flourished, and Human Arenas will account for some of them in the forthcoming issues. In 2021, we will publish a special section called Arena of crisis, edited by Martin Dege and Irene Strasser, which originates from the virtual conference The Psychology of Global Crises, organized in May 2020 by the American University in Paris. Scholars and artists from different disciplines met to discuss the complexity of the global crises and how mankind can use this opportunity to develop new forms of awareness, reflexivity, and critical practices. Human Arenas is very happy to open this thread of discussion by publishing contributions over consecutive issues. In the same vein, the journal will publish another special section called Arena of pandemic. The section focuses on the meaning of the pandemic on the global ecosystem, including human activities and lives, both at the individual and collective level. Scholars from all the continents and different disciplines engage in a discussion that tries to overcome the limited interpretation in terms of trauma and resilience, focusing on the consequences, future directions, and emerging phenomena related to the pandemic. Conclusion: Global Psychology The vision of Human Arenas for 2021 is to promote the resurgence of a global psychology, which is a study of the human condition and psychological experience as a whole and as a part of a larger ecosystemic whole. We believe this could give a new sense to the concept of Ganzheitspsychologie: an epistemological stance that do not conceives phenomena in terms of correlations between variables but in terms of dynamic configurations unfolding in a developmental transformation. Such a global psychology developed by integral humanists is very close to Wundt’s scholarship. Leipzig’s laboratory was not just a centre of experimentation, as most of the partial accounts in the mainstream psychology textbook report (Jovanović, 2021). It was also an intellectual hub where scholars from different countries and different theoretical perspectives gathered to develop innovative ideas. The Covid-19 pandemic has clearly showed the limits of a national and nationalistic take on the university. Psychology is still rooted into a Humboldtian model of university (Nybom, 2003), in which science and national identity feed into each other and cannot but fall short before the global challenges. In its fourth year of life, Human Arenas aims at promoting an intense intercultural and interdisciplinary dialogue.
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                Author and article information

                Contributors
                luca.tateo@isp.uio.no
                Journal
                Hu Arenas
                Human Arenas
                Springer International Publishing (Cham )
                2522-5790
                2522-5804
                12 February 2022
                : 1-4
                Affiliations
                [1 ]GRID grid.5510.1, ISNI 0000 0004 1936 8921, University of Oslo, ; Oslo, Norway
                [2 ]GRID grid.11780.3f, ISNI 0000 0004 1937 0335, University of Salerno, ; Fisciano, Italy
                [3 ]GRID grid.8399.b, ISNI 0000 0004 0372 8259, Federal University of Bahia, ; Salvador, Brazil
                Author information
                http://orcid.org/0000-0002-3207-6312
                http://orcid.org/0000-0002-8683-2814
                Article
                275
                10.1007/s42087-022-00275-w
                8853358
                bf462323-7544-4fc7-b7df-1e24747230ac
                © The Author(s), under exclusive licence to Springer Nature Switzerland AG 2022

                This article is made available via the PMC Open Access Subset for unrestricted research re-use and secondary analysis in any form or by any means with acknowledgement of the original source. These permissions are granted for the duration of the World Health Organization (WHO) declaration of COVID-19 as a global pandemic.

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