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      Predominancia de la educación emocional occidental en contexto indígena: necesidad de una educación culturalmente pertinente Translated title: Dominance of Western emotional education on indigenous context: the need for a culturally pertinent emotional education Translated title: Predomínio da educação emocional ocidental em contexto indígena: necessidade de uma educação culturalmente pertinente

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          Abstract

          Resumen Este artículo es de carácter teórico, en él reflexionamos sobre el desafío de revisar los marcos sobre la educación emocional que necesita reconocer e identificar las variaciones de los problemas sociales y culturales asociadas a la educación familiar mapuche como eje de formación emocional propio. Partimos de la reconsideración de la dimensión emocional en la escuela, acompañada de investigaciones que apuntan al mejoramiento de ciertas habilidades emocionales tanto en los estudiantes como en los profesores. Este reconocimiento se asocia con un ideal de competencias emocionales o ideal emocional en el aula. Sin embargo, en este ideal de educación emocional, se ha dejado de considerar el saber emocional de los estudiantes que pertenecen a culturas de grupos minoritarios, donde el ideal emocional construido en el marco de la educación familiar puede distar del predominante en las escuelas. Esta situación de la escuela y la educación en contextos indígenas, puede generar choques culturales que, en contextos de diversidad social y cultural, pueden ser ignorados o mal interpretados, generando procesos de discriminación e inequidad. Esta problemática puede ser abordada desde una epistemología emocional propia; permitiendo el reconocimiento de la educación emocional y la identidad cultural mapuche mediante un enfoque educativo intercultural.

          Translated abstract

          Abstract In this theoretical article we reflect on the challenge of checking the frameworks related to the emotional education that need to recognize and identify the variations of the social and cultural problems associated with the mapuche family education as core of the own emotional formation. We start with a reconsideration of the emotional dimension of the school, accompanied by investigations that aim to the improvement of certain emotional skills in students as well as in professors. This recognition is associated with an ideal of emotional competencies or an emotional ideal in the classroom. Previously, however, in this ideal of emotional education, the emotional knowledge of the student who belongs to the culture of minority groups has not longer been considered, especially when the emotional ideal built on the framework of the family education may be far from the predominant one in the schools. When social and cultural diversity is ignored or misinterpreted in school and in education in indigenous contexts, cultural clashes emerge creating processes of discrimination and inequity. This problem can be addressed with a proper emotional epistemology, allowing for recognition of the emotional education and the mapuche cultural identity by using an intercultural educational approach.

          Translated abstract

          Resumo Este artigo teórico reflete o desafio de rever contextos da educação emocional, precisamente para reconhecer e identificar mudanças nos problemas sociais e culturais associados à educação da família Mapuche como eixo da formação emocional. Começamos reconsiderando a dimensão emocional na escola, junto com uma investigação destinada a melhorar certas habilidades emocionais em alunos e professores. Este reconhecimento está associado a um ideal de competências emocionais e ideal emocional na sala de aula. No entanto, neste ideal de educação emocional se deixou de considerar o conhecimento emocional dos alunos que pertencem a culturas de grupos minoritários, em que o emocional construído idealmente no âmbito da educação familiar pode estar longe de ser dominante nas escolas. Esta situação da escola e da educação em contextos indígenas pode levar a choques culturais que, em contextos de diversidade social e cultural, podem ser ignorados ou mal interpretados, gerando processos de discriminação e desigualdade. Este problema pode ser abordado a partir de uma epistemologia emocional, permitindo o reconhecimento da educação emocional e identidade cultural Mapuche através de uma abordagem educativa intercultural.

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          Most cited references82

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          Culture and the categorization of emotions.

          Some writers assume--and others deny--that all human beings distinguish emotions from nonemotions and divide the emotions into happiness, anger, fear, and so on. A review of ethnographic and cross-cultural studies on (a) emotion lexicons, (b) the emotions inferred from facial expressions, and (c) dimensions implicit in comparative judgments of emotions indicated both similarities and differences in how the emotions are categorized in different languages and cultures. Five hypotheses are reviewed: (a) Basic categories of emotion are pancultural, subordinate categories culture specific; (b) emotional focal points are pancultural, boundaries culture specific; (c) emotion categories evolved from a single primitive category of physiological arousal; (d) most emotion categories are culture specific but can be defined by pancultural semantic primitives; and (e) an emotion category is a script with both culture-specific and pancultural components.
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            The Construction of Emotion in Interactions, Relationships, and Cultures

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              Cultures of moderation and expression: emotional experience, behavior, and physiology in Chinese Americans and Mexican Americans.

              Ethnographic accounts suggest that emotions are moderated in Chinese cultures and expressed openly in Mexican cultures. The authors tested this notion by comparing subjective, behavioral, and physiological aspects of emotional responses to 3 (warned, unwarned, instructed to inhibit responding) aversive acoustic startle stimuli in 95 Chinese Americans and 64 Mexican Americans. Subjective reports were consistent with ethnographic accounts; Chinese Americans reported experiencing significantly less emotion than Mexican Americans across all 3 startle conditions. Evidence from a nonemotional task suggested that these differences were not artifacts of cultural differences in the use of rating scales. Few cultural differences were found in emotional behavior or physiology, suggesting that these aspects of emotion are less susceptible to cultural influence.
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                Author and article information

                Contributors
                Role: ND
                Role: ND
                Role: ND
                Role: ND
                Journal
                pee
                Psicologia Escolar e Educacional
                Psicol. esc. educ.
                Associação Brasileira de Psicologia Escolar e Educacional (Campinas, SP, Brazil )
                1413-8557
                December 2016
                : 20
                : 3
                : 523-532
                Affiliations
                [2] Santiago de Chile orgnameUniversidad de Santiago de Chile Chile
                [1] Araucanía orgnameUniversidad Católica de Temuco Chile
                Article
                S1413-85572016000300523
                10.1590/2175-3539201502031038
                d68d3df6-7f03-411e-8154-4d6e3f47cb93

                This work is licensed under a Creative Commons Attribution 4.0 International License.

                History
                : 24 June 2016
                : 29 July 2015
                Page count
                Figures: 0, Tables: 0, Equations: 0, References: 70, Pages: 10
                Product

                SciELO Brazil


                Escuela,educación afectiva,educación familiar.,School,affective education,family education.,Escola,educação afetiva,educação familiar.

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