As the sport that purportedly enhanced martial conditioning of the ‘dominant’ race, pig-sticking assumed critical importance for the survival of the British in India. When numerous local insecurities and large-scale anxieties threatened the empire, hunting pursuits involving the wily Indian pig, it was said, made soldiers out of boys; the attendant spectacles of masculinity aimed to exert symbolic dominance over the restive Indian masses. The sport also served as an avenue for upward mobility for the subaltern soldier attempting to upstage aristocratic hunting performances in England and India. While masculinity and symbolic governance have been analysed repeatedly in critiques of hunting, sportsmen's contributions to natural history have seen limited analyses. Here, I show that the local intricacies of pig-sticking motivated a superlative understanding of the Indian wild boar, a tricky, unpredictable customer with a vile temper, and a ready propensity to attack its pursuers. Pig-sticking entailed a multi-faceted immersion with both land and people, incorporating hybrid knowledge-making, shaped within the contact zone of indigenous and colonial encounter. Further, while agreeing with post-colonial critiques on sport and imperialism, I propose looking beyond colonial exceptionalism to situate big-game hunting within the larger scholarship on costly signalling and hunting for prestige among human societies.