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      Armenia, the Armenians: between memory and future

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      Academicus International Scientific Journal
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          Abstract

          The article recalls how in 2015, the year of the centenary of the Armenian Genocide, important publications emerged, shedding a light on the incident that will be difficult to ignore. In particular, it was the archives of the Congregation for the Oriental Churches, the Vatican Secret Archives and the Historical Archive of the Secretariat of State which offered up precious material for the knowledge of what was happening to Armenians in Turkey to Georges-Henri Ruyssen SJ. To the latter is owed a valuable and significant work of reconstruction undertaken over many years, and consisting of eight volumes. These contain letters written in Turkey by those in contact with the people, who with their own eyes saw what was happening, and who followed what was occurring with dismay. Their relationship with the territory and their direct experience are fundamental. The correspondences begin in the years 1894-1896, of which volume IV, ranging from 1908 to 1925, is drawn precisely from the Secret Vatican Archives(ASV) as well as the Historic Archives of the Secretariat of State, the Section for Relations with Territories (SS.RR.SS). The author also points out a small valuable contribution by Jewish intellectuals of the time, translated into Italian with the title Pro Armenia. She underlines how, immediately, some Jews tried to intervene, to stop the genocide, and to assist Armenians in various ways. Today, it is difficult to ignore what happened, to ignore and to reduce what historically is the first genocide of the twentieth century in Europe. An event which has been minimized and denied: whose effects are still being felt today, and which has left a trail at individual, family and social levels. Armenian terrorism, which has resulted in attacks and deaths in Turkey and elsewhere, derives from these negations. The same is the case for a strong nationalism still prevalent today in the Republic of Armenia, which is constrained by circumstances to adopt a defensive political stance and – out of necessity – to maintain good relations with Russia. We have to wish that, after those resounding acknowledgement of the genocide, Armenia will be able to look forward to a more serene future.

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          Armenians and 20th century genocide - Debates

          During the 1800’s – before the well-known genocide, planned in the twentieth century – there were massacres and persecution on Armenian villages. It is important to underline that many Christian Armenians lived in Ottoman Empire. At the beginning of 1800’s they paid many taxes and felt themselves an important part of the Empire. Thus they would have liked to achieve more significant public roles, without losing their religion and cultural background. Howewer, the Turkish leaders and population were against their aspirations. Moreover, Armenian communities were hard-working and relatively wealthy, thus both Catholics and Protestants (the Protestant Millet, an Evangelic Armenian Movement) hoped to steal their goods. There were International problems: the revolt of Bosnia Erzegovina and Serbia, the Russian ambition. At the same time, the Young Turks took power in Turkey and to be Muslim became a fundamental requisite: obviously this requirement turned into a problem for Armenians.European countries guaranteed a protection, but at the end there were only some petitions and motions. The Berlin Agreements were worthless. In 1864 the town of Sasun was destroyed, after three weeks of massacres. In 1895 there were some bloody repression in Constantinople, Trebizond, Akhisar. Followed the martyrdom of Zeythun, a mountain town of Cilicia: the Armenian revolutionary movement was in the infancy, unable to stop massacres. The few survivors were forced to convert. And the worst was is yet to come.
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            Author and article information

            Journal
            Academicus International Scientific Journal
            Academicus Journal
            20793715
            23091088
            January 2016
            January 2016
            : 13
            : 13-25
            Affiliations
            [1 ]University La Sapienza, Rome, Italy
            Article
            10.7336/academicus.2016.13.01
            f1d7b215-4237-4161-a152-505480b5e5ab
            © 2016

            https://creativecommons.org/licenses/by-nc-nd/4.0/

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