510
views
0
recommends
+1 Recommend
1 collections
    0
    shares

      If you have found this article useful and you think it is important that researchers across the world have access, please consider donating, to ensure that this valuable collection remains Open Access.

      Arab Studies Quarterly is published by Pluto Journals, an Open Access publisher. This means that everyone has free and unlimited access to the full-text of all articles from our international collection of social science journalsFurthermore Pluto Journals authors don’t pay article processing charges (APCs).

      scite_
       
      • Record: found
      • Abstract: found
      • Article: found
      Is Open Access

      “The Fourth Language for all Females”: Women's Subversive Bodies in Assia Djebar's Fantasia, an Algerian Calcavade

      research-article
      Bookmark

            Abstract

            This article aims to illustrate the dialogic significance of the trance dance, a discursive scene of women's bodily expressions, in the Algerian feminist postcolonial novelist and film director, Assia Djebar's Fantasia (1985). While Djebar's literary oeuvre has been subject to enormous critical readings, this essay focuses on Djebar's representation of the female body as a medium of subversive expression in the ritualistic trance dance. Following the critical lines of psychoanalysis, deconstruction, and postmodern and postcolonial feminism, we contend that the trance scene is an uncanny, subjective space of women's collective voices that undermine patriarchal authority. Women's movement into the domestic sphere of the Harem is a retreat into the semiotic, imaginary order and an escape from the symbolic order that deprives women from their bodies and their expressions. Thus, we propose that the trance privileges the matriarch's body/signs over the phallocentric system of Arab, benign patriarchy, her unconscious over social consciousness, irrationality over rationality, the ritual over the real, and ultimately the feminine over the masculine. The dissident practice of periodic dancing gives a space for dancers to claim dramatic authority and agency over their bodies, that is, to empower themselves socially and psychologically despite the patriarchal constraints lurking over them.

            Content

            Author and article information

            Journal
            10.2307/j50005550
            arabstudquar
            Arab Studies Quarterly
            Pluto Journals
            0271-3519
            2043-6920
            1 January 2021
            : 43
            : 1 ( doiID: 10.13169/arabstudquar.43.issue-1 )
            : 58-72
            Article
            arabstudquar.43.1.0058
            10.13169/arabstudquar.43.1.0058
            58434422-2a55-48b4-b501-e8a7f35bb1f3
            © 2021 The Center for Islamic and Middle Eastern Studies

            All content is freely available without charge to users or their institutions. Users are allowed to read, download, copy, distribute, print, search, or link to the full texts of the articles in this journal without asking prior permission of the publisher or the author. Articles published in the journal are distributed under a http://creativecommons.org/licenses/by/4.0/.

            History
            Custom metadata
            eng

            Social & Behavioral Sciences
            uncanny,Arab patriarchy,the trance dance,women's subversive bodies,Assia Djebar's Fantasia ,semiotic order,jouissance

            References

            1. Ben Salem, L. (2011). “Nomadic Memory and Intermittent Voice: Resurrecting Collective Memory in Assia Djebar's Fantasia, an Algerian Cavalcades“”. Electronic Journal of Theory of Literature and Comparative Literature 4, 68–80.

            2. Best, V. (2002). “Between the Harem and the Battlefield: Domestic Space in the Work of Assia Djebar”. Signs: Journal of Women in Culture and Society 27(3), 873–879.

            3. Cixous, H. (1976). The Laugh of the Medusa. Trans. Keith Cohen and Paula Cohen. Chicago: The University of Chicago Press.

            4. Djebar, A. (1985). Fantasia: An Algerian Cavalcade. Trans. Dorothy Blair. Portsmouth: Heinemann.

            5. Djebar, Assia (1999). So Vast the Prison. New York: Seven Stories Press. (first published 1995).

            6. Elia, N. (2001). Trances, Dances, and Vociferations: Agency and Resistance in Africa's Women's Narratives. New York & London: Garland Publishing Inc.

            7. Hamamra, B. T. (2019). “The Misogynist Representation of Women in Palestinian Oral Tradition: A Socio-political Study”. Journal of Gender Studies 29(2), 214–226.

            8. Hamamra, B. T. (2020). “The Dialectics of Honour and Shame in Middleton's The Changeling and Contemporary Palestine”. Journal for Cultural Research, DOI: 10.1080/14797585.2020.1782152.

            9. Hiddleston, Jane (2006). Assia Djebar: Out of Algeria. Liverpool: University of Liverpool Press.

            10. Hiddleston, J. (2006). “Feminism and Women's Identity”. Assia Djebar: Out of Algeria (pp. 80–119). Liverpool: Liverpool University Press.

            11. Kristeva, J. (1974). The Revolution in Poetic Language. Trans. Margaret Waller. New York: Columbia University Press.

            12. Mohanty, C. T. (1984). “Under Western Eyes: Feminist Scholarship and Colonial Discourses”. Boundary 2 12(3), 333–358.

            13. Ringrose, P. (2006). Assia Djebar: In Dialogue with Feminisms. New York &Amsterdam: Rodopi.

            14. Royle, N. (2003). The Uncanny. New York: Routledge.

            15. Van Erp, L. H. (2009). “Subverting Silence: Defining Feminine Space in the Works of Toni Morrison, Assia Djebar and Zoe Wicomb”. Masters thesis. Utrecht: Utrecht University.

            16. Walker, A. (1972). “In search of Our Mother's Garden”. In Within the Circle: An Anthology of African American Literary Criticism from the Harlem Renaissance to the Present. Ed. Angelyn Mitchall. Durham and London: Duke University Press, 1994.

            Comments

            Comment on this article