The debate on Mohsin Hamid's The Reluctant Fundamentalist has, over the years, built what Stanley Fish calls an “interpretive community” which dictates how a work should be read and discussed. The quite tedious yet all-pervading claim that Hamid, in his novels, concerns himself with globalization, economy, neoliberalism, politics, multiculturalism, identity, and whatnot is today so fashionably common among Hamid critics that it feels like this is all what Hamid's literature has to offer. This article engages in a critical discussion with Hamid's The Reluctant Fundamentalist and its critics and suggests a new alternative to reading the novel and, by implication, Hamid's other novels. It argues that a significant aspect of The Reluctant Fundamentalist has been left undiscussed: art. Hamid's text, I submit, not only reflects on its own footprints, which makes it metafictional, but also revolves around Hamid's own artistic pursuits, experiences, and intimacies which, I suggest, are represented through Erica, herself a novelist in the story, whom Hamid artistically uses to speak his name.
Aumeerally, N. L. (2017). Re-thinking Recognition in Muslim Diasporic Writing: From an “Ethics of Responsibility” in The Reluctant Fundamentalist to an “Ethics of Dispersion” in The Silent Minaret. Cogent Arts and Humanities, 1–28. http://doi.org/10.1080/23311983.2017.1386396, accessed November 10, 2020.
Barthes, Roland. (2001) [1968]. The Reality Effect. In The Norton Anthology of Theory and Criticism, ed. V. B. Leitch. New York and London: W. W. Norton & Co.
Darda, J. (2014). Precarious World: Rethinking Global Fiction in Mohsin Hamid's The Reluctant Fundamentalist. Mosaic: A Journal for the Interdisciplinary Study of Literature, 47(3), 107–122. Doi: 10.1353/mos.2014.0034, accessed September 15, 2020.
Fish, S. (1980). Is there a Text in This Class? Cambridge, MA: Harvard University Press.
Freud, S. (1908). Creative Writers and Day-Dreaming. https://static1.squarespace.com/static/5441df7ee4b02f59465d2869/t/588e9620e6f2e152d3ebcffc/1485739554918/Freud+-+Creative+Writers+and+Day+Dreaming%281%29.pdf, accessed November 1, 2020.
Frye, N. (1957). Anatomy of Criticism. Princeton, NJ: Princeton University Press.
Gérard G. (1980). Figures of Literary Discourse. New York: Columbia University Press.
Hamid, M. (2000). Moth Smoke. London: Penguin Group.
Hamid, M. (2007). The Reluctant Fundamentalist. London: Penguin Group.
Hamid, M. (2009). Slaying Dragons: Mohsin Hamid Discusses The Reluctant Fundamentalist. Psychoanalysis and History, 11(2), 225–237. http://dx.doi.org/10.3366/E1460823509000427, accessed July 11, 2020.
Hamid, M. (2014). Discontent and its Civilizations: Dispatches from Lahore, New York and London. London: Penguin Group.
Hartnell, A. (2010). Moving through America: Race, Place, and Resistance in Mohsin Hamid's The Reluctant Fundamentalist. Journal of Postcolonial Writing, 46(3–4), 336–348. http://dx.doi.org/10.1080/17449855.2010.482407, accessed November 1, 2020.
Ilott, S. (2014). Generic Frameworks and Active Readership in The Reluctant Fundamentalist. Journal of Postcolonial Writing, 50(5), 571–583. doi: 10.1080/17449855.2013.852129, accessed May 17, 2020.
Laroui, A. (1974). The Crisis of the Arab Intellectual: Traditionalism or Historicism?, trans. D. Cammell. Berkeley, CA: University of California Press, 1974.
Madiou, M. S. E. (2019). Mohsin Hamid Engages the World in The Reluctant Fundamentalist: “An Island on an Island,” Worlds in Miniature and “Fiction” in the Making. Arab Studies Quarterly, 41(4), 271–297. www.jstor.org/stable/10.13169/arabstudquar.41.4.0271, accessed August 18, 2020.
Marlow, A. (2007). Buying Anti-American. https://www.nationalreview.com/2007/05/buying-anti-american-ann-marlowe/, accessed August 18, 2020.
Morey, P. (2011). “The Rules of the Game Have Changed”: Mohsin Hamid's The Reluctant Fundamentalist and Post-9/11 Fiction. Journal of Postcolonial Writing, 47(2), 135–146. doi: 10.1080/17449855.2011.557184, accessed June 29, 2020.
Munos, D. (2012). Possessed by Whiteness: Interracial Affiliations and Racial Melancholia in Mohsin Hamid's The Reluctant Fundamentalist. Journal of Postcolonial Writing, 48(4), 396–405. doi: 10.1080/17449855.2011.633014, accessed January 29, 2019.
Seval, A. (2017). (Un)tolerated Neighbour: Encounters with the Tolerated Other in The Reluctant Fundamentalist and The Submission. Ariel: A Review of International English Literature, 48(2), 101–125. https://doi.org/10.1353/ari.2017.0016, accessed June 15, 2019.
Shirazi, Q. (2017). Ambivalent Identities and Liminal Spaces: Reconfiguration of National and Diasporic Identity in Mohsin Hamid's The Reluctant Fundamentalist. South Asian Diaspora, 15–29. doi: 10.1080/19438192.2017.1396013, accessed July 15, 2019.
Stopel, B. (2020). Aesthetic Appreciation and the Dependence between Deep and Surface Interpretation. Journal of Literary Theory, 14(1), 94–119. http://doi.org/10.1515/jlt-2020–0006, accessed November 7, 2020.
Van Schalkwyk, S. (2020). Risky Business in Mohsin Hamid Hamid's The Reluctant Fundamentalist and Joseph O'Neill's Netherland. Journal of Commonwealth Literature, 1–19. https://doi.org/10.1177%2F0021989420915946, accessed November 5, 2020.
White, M. (2019). Framing Travel and Terrorism: Allegory in The Reluctant Fundamentalist. Journal of Commonwealth Literature, 54(3), 1–16. doi: 10.1177/0021989417738125, accessed November 3, 2020.
Yaqin, A. (2008). Mohsin Hamid in Conversation. Wasafiri, 23(2), 44–49. doi: 10.1080/02690050801954344, accessed November 4, 2020.
Žindžiuvienė, I. E. (2014). Rambling Confessional Narrative in Mohsin Hamid's Novel The Reluctant Fundamentalist. Procedia: Social and Behavioral Sciences, 158, 147–154. doi: 10.1016/j.sbspro.2014.12.060, accessed November 15, 2018.