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      From Exile to Cosmopolitics: Creolizing the Spiritual After Trauma

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            Abstract

            Este artículo intenta aclarar los aportes que el tropo del exilio realiza a las lecturas críticas de la globalización desde el punto de vista decolonial. Con este fin, leo la noción de criollización teorizada por el pensador martiniqueño Edouard Glissant. Si la modernidad secular como un proyecto colonial desplazó no sólo la tierra, la cultura y el idioma, sino también lo espiritual, la desvinculación de la modernidad colonial secular requiere repensar y redefinir los marcos básicos con los que nombramos lo espiritual. La filosofía de la criollización y lo espiritual arraigado en su poética del exilio, sostengo, significan una ruptura dentro de lo secular, lo moderno y lo colonial.

            Palabras claves: Criollización, Edouard Glissant, Espiritualidad possecular, Exilio.

            Este artigo tenta esclarecer as contribuições que o tropo do exílio traz para leituras críticas da globalização do ponto de vista descolonial. Foi com este objetivo que li a noção de crioulização como teorizada pelo pensador martinicano Edouard Glissant. Se a modernidade secular, como um projeto colonial deslocou não só a terra, a cultura e a língua, mas também o espiritual, desvincular-se da modernidade colonial-secular requer repensar e redefinir os quadros básicos com os quais nomeamos o espiritual. Afirmo que, a filosofia da crioulização e o espiritual arraigado em sua poética do exílio significam uma ruptura dentro do secular, o moderno e o colonial.

            Palavras-chave: Crioulização, Edouard Glissant, Postsecular espiritualidade, Exílio.

            This article attempts to clarify the contributions that the trope of exile makes for critical readings of globalization from the decolonial standpoint. With this end, I read the notion of creolization as theorized by Martinican thinker Edouard Glissant. If secular modernity as a colonial project displaced not only land, culture, and language but also the spiritual, delinking from colonial-secular modernity requires rethinking and redefining the basic frames with which we name the spiritual. The philosophy of creolization and the spiritual ingrained in its poetics of exile, I contend, signify a rupture within the secular, the modern, and the colonial.

            Key Words: Creolization, Edouard Glissant, Postsecular spirituality, Exile.

            Content

            Author and article information

            Contributors
            Journal
            10.13169
            decohori
            Decolonial Horizons
            Pluto Journals
            24226343
            2015
            : 1
            : 143-163
            Affiliations
            Lebanon Valley College
            Article
            decohori.1.1.0143
            10.13169/decohori.1.1.0143
            d6abe844-186a-41ca-bdee-d96b94e4752c
            © Decolonial Horizons Board

            All content is freely available without charge to users or their institutions. Users are allowed to read, download, copy, distribute, print, search, or link to the full texts of the articles in this journal without asking prior permission of the publisher or the author. Articles published in the journal are distributed under a http://creativecommons.org/licenses/by/4.0/.

            History
            Categories
            Segunda Sección: Poscolonialidad, decolonialidad y religión en las Américas

            Social & Behavioral Sciences

            References

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