This essay is a reflection on the everyday conceptual matters that inform the workings of the academic field of Islamic Studies and constitute its conditions of possibility. The research is based on observations I made while working at the Institute of Islamic Studies at McGill University. The everyday of the Institute is marked by arguments that reject orientalism but also foreshadow its return in different guises. In this context, historical and linguistic approaches, with their own tensions and limits, appear as safeguards, but they are inevitably caught up in a binary that juxtaposes theory to the archive as two opposing but equally necessary modalities of knowledge. While several ideas about what constitutes Islam seem to cohabit without much friction, a quite fixed and stable notion of politics overdetermines the possibility to think otherwise. The essay is primarily descriptive, but it contains a few personal and “extra-territorial” notes on how to inhabit these matters differently and follow desire.
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