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      SEEDS OF CHANGE: COMPARING STATE-RELIGION RELATIONS IN QATAR AND SAUDI ARABIA

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            Author and article information

            Journal
            arabstudquar
            10.2307/j50005550
            Arab Studies Quarterly
            Pluto Journals
            02713519
            1 April 2011
            : 33
            : 2
            : 96-111
            Article
            10.2307/41858653
            cd2356fb-a438-4c0f-90fd-e166d073f576
            © THE CENTER FOR ISLAMIC AND MIDDLE EASTERN STUDIES 2011

            All content is freely available without charge to users or their institutions. Users are allowed to read, download, copy, distribute, print, search, or link to the full texts of the articles in this journal without asking prior permission of the publisher or the author. Articles published in the journal are distributed under a http://creativecommons.org/licenses/by/4.0/.

            History

            Social & Behavioral Sciences

            Notes

            1. http://www.qaradawi.net, accessed on December 5, 2008.

            2. Personal interview with the Director of the Religious Institute, Doha, November 20, 2008.

            3. Annual Statistics Report 2006/2007, Minister of Education, Qatar, p. 398.

            4. Ibid., p. 65.

            5. M. Boulby, "The Islamic Challenge: Tunisia since Independence," Third World Quarterly 10:2 (1988), 590-614.

            6. Haya Thamer Al Muftah, who is now professor of theology. Personal interview with Professor Al Muftah, November 10, 2008.

            7. M. Q. Zaman, "Epilogue: Competing Conceptions of Religious Education," in R. W. Hefner and M. Q. Zaman, eds., Schooling Islam : The Culture and Politics of Modern Education (Princeton, NJ: Princeton University Press, 2007), 242-268.

            8. M. Zilfi, The Politics of Piety (Minneapolis: Bibliotheca, 1988).

            9. H. Algar, Wahhabism: A Critical Essay (Oneonta, NY: Islamic Publications International, 2002). N. DeLong-Bas, Wahhabi Islam: From Revival and Reform to Global Jihad (New York: Oxford University Press, 2004).

            10. Sheikh Hafiz Wahba, a Wahhabi apologist, cited in C. Allen, God's Terrorists: The Wahhabi Cult and the Hidden Roots of Modern Jihad (Cambridge, MA: Da Capo Press, 2006).

            11. DeLong-Bas, Wahhabi Islam, 63.

            12. Ibid., 30-31.

            13. Zilfi, The Politics of Piety, 30.

            14. Allen, God's Terrorists, 51.

            15. M. AI Rasheed, Contesting the Saudi State: Islamic Voices from a New Generation (New York: Cambridge University Press, 2002), W. H. Bowen, The History of Saudi Arabia (Westport, CT: Greenwood Press, 2008),

            16. As such concludes Lieutenant Burden his report, cited in Allen, God's Terrorists, 68.

            17. A1 Rasheed, Contesting the Saudi State, 48.

            18. D. Howart, A Desert King: Ibn Saud and His Arabia (New York: McGraw-Hill, 1980), 55.

            19. A1 Rasheed, Contesting the Saudi State, 37.

            20. D. P. Cole, Nomads of the Nomads: The Al-Murrah Bedouin of the Empty Quarter (Chicago: Aldine Pub. Co., 1975).

            21. Ibid.

            22. Abdul-Aziz bin Saud to Abdullah bin Qasim al Thani, August 6, 1935, letter, No. 99/1/30.

            23. W. G. Palgrave, Narrative of a Year's Journey through Central and Eastern Arabia (1862-63) (London: Adamant Media Corporation, 2002), 379-395.

            24. J. G. Lorimer, Gazetteer of the Persian Gulf Oman and Central Arabia (Gerrards Cross: Archive Editions, 1986), 1530-1531.

            25. Agreement of the Chief of EI-Kutr (Guttar) engaging not to commit any Breach of the Maritime Peace of 1868, in C. U. Aitchison, Treaties and Engagements Relating to Arabia and the Persian Gulf(Garrards Cross: Archive Editions, 1987), 233-241.

            26. The Anglo-Qatar Treaty of 1916 was signed on November 3, 1916, but was not ratified by the British until March 23, 1918.

            27. Abdul-Aziz bin Saud to Abdullah bin Qasim al Thani, August 6, 1935, letter, No. 99/1/30.

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