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Lived Religion in the Ancient Mediterranean World
The appropriation of the book of Jonah in 4th century Christianity by Theodore of Mopsuestia and Jerome of Stridon
edited_book
Author(s):
Katharina Bracht
Editor(s):
Valentino Gasparini
,
Maik Patzelt
,
Rubina Raja
,
Anna-Katharina Rieger
,
Jörg Rüpke
,
Emiliano Urciuoli
Publication date:
April 06 2020
Publisher:
De Gruyter
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19: Interdisciplinary Studies in the Long Nineteenth Century
Author and book information
Book Chapter
Publication date:
April 06 2020
Pages
: 531-552
DOI:
10.1515/9783110557596-026
SO-VID:
c70efe81-26cf-4d80-ad27-7148c528e47a
License:
http://creativecommons.org/licenses/by-nc-nd/4.0
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Book chapters
pp. I
Frontmatter
pp. V
Contents
pp. 1
Pursuing lived ancient religion
pp. 11
Introduction to Section 1
pp. 23
(Re-)modelling religious experience: some experiments with hymnic form in the imperial period
pp. 49
Looking at the Shepherd of Hermas through the experience of lived religion
pp. 71
“They are not the words of a rational man”: ecstatic prophecy in Montanism
pp. 87
Kyrios and despotes: addresses to deities and religious experiences
pp. 117
About servants and flagellants: Seneca’s Capitol description and the variety of ‘ordinary’ religious experience at Rome
pp. 137
The experience of pilgrimage in the Roman Empire: communitas, paideiā, and piety-signaling
pp. 157
Experiencing curses: neurobehavioral traits of ritual and spatiality in the Roman Empire
pp. 181
Ego-documents on religious experiences in Paul’s Letters: 2 Corinthians 12 and related texts
pp. 201
Introduction to Section 2
pp. 209
Hand in hand: rethinking anatomical votives as material things
pp. 237
The “lived” body in pain: illness and initiation in Lucian’s Podagra and Aelius Aristides’ Hieroi Logoi
pp. 261
Divinity refracted: extended agency and the cult of Symeon Stylites the Elder
pp. 287
Food for the body, the body as food: Roman martyrs and the paradox of consumption
pp. 309
Introduction to Section 3
pp. 319
Renewing the past: Rufinus’ appropriation of the sacred site of Panóias (Vila Real, Portugal)
pp. 351
This god is your god, this god is my god: local identities at sacralized places in Roman Syria
pp. 385
Come and dine with us: invitations to ritual dining as part of social strategies in sacred spaces in Palmyra
pp. 405
Does religion matter? Life, death, and interaction in the Roman suburbium
pp. 437
Introduction to Section 4
pp. 447
Symbolic mourning
pp. 469
P.Oxy. 1.5 and the Codex Sangermanensis as “visionary living texts”: visionary habitus and processes of “textualization” and/or “scripturalization” in Late Antiquity
pp. 493
To convert or not to convert: the appropriation of Jewish rituals, customs and beliefs by non-Jews
pp. 517
Emperor Julian, an appropriated word, and a different view of 4th-century “lived religion”
pp. 531
The appropriation of the book of Jonah in 4th century Christianity by Theodore of Mopsuestia and Jerome of Stridon
pp. 553
Weapons of the (Christian) weak: pedagogy of trickery in Early Christian texts
pp. 581
Biographical Notes
pp. 587
Index
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