An Osteological Study of Trophy Heads: Unveiling the Headhunting Practice in Borneo : Trophy Heads from Borneo

Blood revenge is one of the most commonly cited causes of violence and warfare in tribal societies, yet it is largely ignored in recent anthropological theories of primitive warfare. A theory of tribal violence is presented showing how homicide, revenge, kinship obligations, and warfare are linked and why reproductive variables must be included in explanations of tribal violence and warfare. Studies of the Yanomamö Indians of Amazonas during the past 23 years show that 44 percent of males estimated to be 25 or older have participated in the killing of someone, that approximately 30 percent of adult male dealths are due to violence, and that nearly 70 percent of all adults over an estimated 40 years of age have lost a close genetic relative due to violence. Demographic data indicate that men who have killed have more wives and offspring than men who have not killed.

Human trophy heads from the Wari site of Conchopata (AD 600-1000) are examined to evaluate if recently deceased persons or old corpses were used to make trophy heads and determine if the modifications are standardized. Similarly styled trophy heads may suggest state oversight that ensured uniform modifications, while different styles may suggest that various factions or kin groups prepared them to their own specifications. Other studies often interpret trophy heads as either enemies or ancestors; so, this study addresses that debate by documenting aspects of their identity as revealed through demographic, paleopathological, and trauma data. Results show that "fresh" bodies, not old corpses, were used to make trophies, as evidenced by cutmarks indicating intentional removal of soft tissues. Trophy heads are remarkably standardized; 89% display a hole on the superior of the cranium, apparently a design feature that displays the trophy head upright and facing forward when suspended by a cord. Of the 31 trophy heads, 24 are adolescents/adults and 7 are children, and of the 17 sexed adults, 15 are male and 2 are female. This suggests that adult men and children were favored as trophies. Among 19 observable adult trophy heads, 42% exhibit cranial trauma, suggesting that violence was common among this group. Complementary data on Wari iconography shows warriors wearing trophy heads and Wari deities holding captives and trophy heads. Thus, it is likely that captives (or just their heads) were taken in battles and raids-either secular or ritual-and eventually transformed into trophy heads.