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      Everyone Belongs Here: How Affirming and Non-Affirming Church Messages and Imagery Cause Different Feelings of Acceptance in LGBTQ+ Christians

      1 , 2 , 1 , 2
      Journal of Psychology and Theology
      SAGE Publications

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          Abstract

          Most US churches are non-affirming toward the lesbian, gay, bisexual, transgender, queer or questioning and more (LGBTQ+) communities, but a few have developed affirming theologies. We investigate the causal link between church messages and imagery on the expectation that queer Christians would feel accepted in a church. We designed two church websites with affirming and non-affirming theology. We hypothesized that queer Christians who examined an affirming church website would feel a greater sense of church acceptance than those who viewed a non-affirming church website. Queer Christians evidenced significantly greater expectations that they would be accepted when viewing the affirming church website than when viewing the non-affirming website. Exploratory analyses examined how these websites affected straight Christians. Straight Christians did not differ significantly between the two conditions but showed a trend toward greater feelings of acceptance by the affirming church. Therefore, when finding a church, symbols rooted in affirming theology welcome LGBTQ+ and straight Christians more than those rooted in non-affirming theology.

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          Most cited references36

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          The need to belong: Desire for interpersonal attachments as a fundamental human motivation.

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            A reliability analysis of Mechanical Turk data

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              Religious affiliation, internalized homophobia, and mental health in lesbians, gay men, and bisexuals.

              Most religious environments in the United States do not affirm homosexuality. The authors investigated the relationship between exposure to nonaffirming religious environments and internalized homophobia and mental health in a sample of lesbians, gay men, and bisexuals (LGBs) in New York City. Guided by minority stress theory, the authors hypothesized that exposure to nonaffirming religious settings would lead to higher internalized homophobia, more depressive symptoms, and less psychological well-being. The authors hypothesized that Black and Latino LGBs would be more likely than White LGBs to participate in nonaffirming religious settings and would therefore have higher internalized homophobia than White LGBs. Participants were 355 LGBs recruited through community-based venue sampling and evenly divided among Black, Latino, and White race or ethnic groups and among age groups within each race or ethnic group, as well as between women and men. Results supported the general hypothesis that nonaffirming religion was associated with higher internalized homophobia. There was no main effect of nonaffirming religion on mental health, an unexpected finding discussed in this article. Latinos, but not Blacks, had higher internalized homophobia than Whites, and as predicted, this was mediated by their greater exposure to nonaffirming religion.
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                Author and article information

                Contributors
                (View ORCID Profile)
                (View ORCID Profile)
                Journal
                Journal of Psychology and Theology
                Journal of Psychology and Theology
                SAGE Publications
                0091-6471
                2328-1162
                December 2023
                July 14 2023
                December 2023
                : 51
                : 4
                : 523-536
                Affiliations
                [1 ]Institute of Psychology, UNIL, Switzerland
                [2 ]Social Sciences Division, Seaver College, Pepperdine University, USA
                Article
                10.1177/00916471231185811
                c903782a-5bd4-444a-927a-55fb9729c5eb
                © 2023

                https://creativecommons.org/licenses/by-nc/4.0/

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