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      Increasing Youth Political Engagement with Efficacy Not Obligation: Evidence from a Workshop-Based Experiment in Zambia

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          Abstract

          In many places around the world, young voters participate in politics at low rates. What factors might increase youth political participation? We investigate one possibility: exposure to a religious message that emphasizes the possibility of change through faithful action. We argue that this message, which is common in religious groups that attract large numbers of youth around the world, addresses several barriers to political participation by young voting-age adults. Working in collaboration with the major religious coalitions in Zambia, we randomly assigned young adults (18–35 years old) into civic engagement workshops. Identical informational material, based on pre-existing, non-partisan curricula, was presented in each workshop. Workshops then concluded with one of two randomly assigned, pre-recorded Christian motivational messages based on existing religious programming in Zambia. In some workshops, the concluding message emphasized a Christian obligation to work towards the greater good. In other workshops, the message emphasized the power of faith to make change in the world. We found that the power of faith message moved workshop participants to be more willing to participate in protest, to disavow political violence, and to criticize other people who choose not to participate, relative to pre-workshop measures and to an information-only condition. By contrast, the message focused on an obligation to the greater good did not change political participation, resulting in lower willingness to participate in politics than the power of faith message. We discuss implications for youth political participation and the study of religion and politics.

          Supplementary Information

          The online version contains supplementary material available at 10.1007/s11109-022-09794-2.

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          God is watching you: priming God concepts increases prosocial behavior in an anonymous economic game.

          We present two studies aimed at resolving experimentally whether religion increases prosocial behavior in the anonymous dictator game. Subjects allocated more money to anonymous strangers when God concepts were implicitly activated than when neutral or no concepts were activated. This effect was at least as large as that obtained when concepts associated with secular moral institutions were primed. A trait measure of self-reported religiosity did not seem to be associated with prosocial behavior. We discuss different possible mechanisms that may underlie this effect, focusing on the hypotheses that the religious prime had an ideomotor effect on generosity or that it activated a felt presence of supernatural watchers. We then discuss implications for theories positing religion as a facilitator of the emergence of early large-scale societies of cooperators.
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            Moral conviction: another contributor to attitude strength or something more?

            Attitudes held with strong moral conviction (moral mandates) were predicted to have different interpersonal consequences than strong but nonmoral attitudes. After controlling for indices of attitude strength, the authors explored the unique effect of moral conviction on the degree that people preferred greater social (Studies 1 and 2) and physical (Study 3) distance from attitudinally dissimilar others and the effects of moral conviction on group interaction and decision making in attitudinally homogeneous versus heterogeneous groups (Study 4). Results supported the moral mandate hypothesis: Stronger moral conviction led to (a) greater preferred social and physical distance from attitudinally dissimilar others, (b) intolerance of attitudinally dissimilar others in both intimate (e.g., friend) and distant relationships (e.g., owner of a store one frequents), (c) lower levels of good will and cooperativeness in attitudinally heterogeneous groups, and (d) a greater inability to generate procedural solutions to resolve disagreements.
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              Social psychologists have often followed other scientists in treating religiosity primarily as a set of beliefs held by individuals. But, beliefs are only one facet of this complex and multidimensional construct. The authors argue that social psychology can best contribute to scholarship on religion by being relentlessly social. They begin with a social-functionalist approach in which beliefs, rituals, and other aspects of religious practice are best understood as means of creating a moral community. They discuss the ways that religion is intertwined with five moral foundations, in particular the group-focused "binding" foundations of Ingroup/loyalty, Authority/respect, Purity/sanctity. The authors use this theoretical perspective to address three mysteries about religiosity, including why religious people are happier, why they are more charitable, and why most people in the world are religious.
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                Author and article information

                Contributors
                elizabeth.sperber@du.edu
                obrien.kaaba@unza.zm
                gm1143@nyu.edu
                Journal
                Polit Behav
                Polit Behav
                Political Behavior
                Springer US (New York )
                0190-9320
                1573-6687
                30 April 2022
                : 1-26
                Affiliations
                [1 ]GRID grid.266239.a, ISNI 0000 0001 2165 7675, University of Denver, ; Denver, USA
                [2 ]GRID grid.12984.36, ISNI 0000 0000 8914 5257, Faculty of Law, , University of Zambia, ; Lusaka, Zambia
                [3 ]GRID grid.137628.9, ISNI 0000 0004 1936 8753, New York University, ; New York, USA
                Author information
                http://orcid.org/0000-0003-4371-0363
                Article
                9794
                10.1007/s11109-022-09794-2
                9059687
                c94e92ae-7728-4a81-b3e5-bcfb99b21ea8
                © The Author(s), under exclusive licence to Springer Science+Business Media, LLC, part of Springer Nature 2022

                This article is made available via the PMC Open Access Subset for unrestricted research re-use and secondary analysis in any form or by any means with acknowledgement of the original source. These permissions are granted for the duration of the World Health Organization (WHO) declaration of COVID-19 as a global pandemic.

                History
                : 4 April 2022
                Funding
                Funded by: global religion research initiative
                Funded by: FundRef http://dx.doi.org/10.13039/100009938, university of denver;
                Categories
                Original Paper

                political participation,experiment,youth,african politics,religion

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