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      The Rise of Xinjiang Studies: A JAS New Author Forum

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          Abstract

          Perhaps no area of China-related scholarship has taken longer to recover from the access limitations of the mid-twentieth century than the study of Xinjiang. In the late nineteenth and early twentieth centuries, the study of Xinjiang was so fashionable that it had a wide following in the Western popular press, where the region was better known as Chinese Central Asia, Chinese Turkistan, or Eastern Turkistan. When the turmoil of the Republican and Mao eras made the region almost entirely inaccessible to outsiders, the study of Xinjiang began a long sojourn in the Western academic wilderness. After all, the earlier interest had always been tinged with Orientalist travel fantasy and imperial desires that required scholarly boots on the ground.

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          Xinjiang Close-Up Uyghur Nation Reform and Revolution on the Russia-China Frontier By David Brophy Cambridge Mass Harvard University Press 2016 387 pp ISBN 9780674660373 (cloth also available as e-book) Oil and Water Being Han in Xinjiang By Tom Cliff Chicago University of Chicago Press 2016 xi 252 pp 12 unnumbered pages of plates ISBN 022635993X (cloth also available in paper and as e-book) Xinjiang and the Modern Chinese State By Justin M Jacobs Seattle University of Washington Press 2016 Studies on Ethnic Groups in China xvi 297 pp ISBN 9780295995656 (cloth also available in paper and as e-book) Borderland Capitalism Turkestan Produce Qing Silver and the Birth of an Eastern Market By Kwangmin Kim Stanford Calif Stanford University Press 2016 viii 299 pp ISBN 9780804799232 (cloth also available as e-book) Constructing Creating and Contesting Cityscapes A Socio-Anthropological Approach to Urban Transformation in Southern Xinjiang People's Republic of China By Madlen Kobi Wiesbaden Harrassowitz 2016 vii 214 pp ISBN 9783447105903 (paper)

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            THE UYGHURS FROM MODULAR COMMUNITY TO PARTISAN NATION

            The study of ethnicity has long been shaped by a conflict between two broad positions, one of which may be called the circumstantialist or instrumentalist position, and the other the primordialist or affectivist position. The primordialists view ethnic sentiments as something existing prior to and not dependent on goal-oriented behavior and hence not subject to calculation. The circumstantialists, however, view ethnicity as a product of particular circumstances in which contingent groups, usually at the behest of elites within those groups, broaden and reconceptualize their particular group interests as being derived from a common primordial substance, thus generating ethnicity. These circumstantialist or instrumentalist arguments as a rule assume that the particular circumstances where such group redefinitions and extensions prove useful are either unique to, or at least much more common in, the modern age. Thus the circumstantialist approach usually implies a modernist one.
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              Author and article information

              Journal
              applab
              The Journal of Asian Studies
              J of Asian Stud
              Cambridge University Press (CUP)
              0021-9118
              1752-0401
              February 2018
              January 10 2018
              : 77
              : 01
              : 7-18
              Article
              10.1017/S002191181700167X
              e54ae865-a42f-46cf-a6e8-427462014e53
              © 2018
              History

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