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      Retraction: Understanding Islamophobia in Asia: The Cases of Myanmar and Malaysia

      Published
      research-article
      Islamophobia Studies Journal
      Pluto Journals
      Malaysia, Islamization, Buddhist extremism, 969 Movement
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            Abstract

            In June 2013, Alvin Tan, a prominent Malaysian blogger, posted on Facebook a picture of his girlfriend and himself eating bak kut teh (pork) with the caption “Selamat Berbuka Puasa” (Happy Breaking Fast). The duo had described the dish as “wangi, enak, menyelerakan” (fragrant, delicious, appetizing) and also included a “Halal” logo. During the same month, Rohingya Muslims in Myanmar faced one of the community's worst persecution acts, with several hundred people murdered by Buddhist religious zealots inspired by extremist Buddhist monks. These are but some examples of Islamophobia in Asia. Buddhist nationalist groups such as the Bodu Bala Sena in Sri Lanka and the 969 Movement in Myanmar have encouraged the anti-Muslim violence. In India, the rise of the Hindu nationalist movement has seen the forced conversion of Muslims and increased incidences of violence against Muslims. Despite this endemic rise of Islamophobia, there has been little academic research conducted on Islamophobia in Asian countries. This is contrasted by the trends of Islamophobia as a phenomenon being well-documented in the West. The rise in terror attacks within Europe, the refugee crisis on the same continent, and the strengthening of the right-wing nationalist parties has resulted in the rise of Islamophobia in Europe and North America. This article seeks to better understand Islamophobia in the Asian context through the case studies of Myanmar and Malaysia. It argues that Islamophobia in these countries is largely the result of domestic socio-economic and political issues, rather than the international narrative against Islam and Muslims. There are three parts to this article: first, the discourse against Islam in both countries will be examined. Second, the factors that caused the rise of Islamophobia in both Myanmar and Malaysia will be looked at. Historical ethnic tensions, economic gaps between different communities, state-initiated religious persecution and the rise of right-wing religious organizations will be discussed in this regard. This section will postulate the view that Islamophobia can occur within countries such as Malaysia, especially when the minority groups are dominant in the economic sphere. The article will conclude by analyzing whether the manifestation and raison d'être of Islamophobia in Asia is different from the West. The outcome of the inquiry will provide useful analytical tools in studying Islamophobia within the Asian context.

            Content

            Author and article information

            Contributors
            Journal
            10.13169
            islastudj
            Islamophobia Studies Journal
            Pluto Journals
            23258381
            2325839X
            Fall 2017
            : 4
            : 1
            : 17-36
            Affiliations
            Nanyang Technological University, Singapore
            Article
            islastudj.4.1.0017
            10.13169/islastudj.4.1.0017
            e0906e65-2cb9-43d3-a944-00a08dd9857d
            © Islamophobia Research and Documentation Project, Center for Race and Gender, University of California, Berkeley

            All content is freely available without charge to users or their institutions. Users are allowed to read, download, copy, distribute, print, search, or link to the full texts of the articles in this journal without asking prior permission of the publisher or the author. Articles published in the journal are distributed under a http://creativecommons.org/licenses/by/4.0/.

            History

            Social & Behavioral Sciences
            969 Movement,Islamization,Malaysia,Buddhist extremism

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