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      Muhammad Iqbal on Muslim Orthodoxy and Transgression: A Response to Nehru

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      research-article
      ReOrient
      Pluto Journals
      Ahmadiyya, Muhammad Iqbal, Muslim minority, Heresy, Ismailism, Magianism, Aga Khan III
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            Abstract

            In 1934, Muhammad Iqbal (1877–1938) wrote “Qadianis and Orthodox Muslims” in which he made the case that Ahmadis ought to declare themselves a separate community from Indian Muslims. One year later, Nehru responded to Iqbal through a series of pieces in the Modern Review of Calcutta, calling into question Iqbal's presuppositions about religion. Iqbal thereafter responded with “Islam and Ahmadism” in 1935, in which he formulated an extensive position about religious orthodoxy and to which the denouncement of Ahmadis as heretics of Islam was central. This essay explores Iqbal's positions on Muslim unity, religious orthodoxy, and the question of Muslim leadership. In particular, it focuses on how minority Muslim communities (Ahmadis and Ismailis) are fundamental to the arguments through which Iqbal defends his position on religious orthodoxy.

            Content

            Author and article information

            Journal
            10.13169
            reorient
            ReOrient
            Pluto Journals
            20555601
            2055561X
            Autumn 2015
            : 1
            : 1
            : 78-92
            Article
            reorient.1.1.0078
            10.13169/reorient.1.1.0078
            8530668f-de5f-4d3f-9ac1-e36b256b8f16
            Copyright 2015 Pluto Journals

            All content is freely available without charge to users or their institutions. Users are allowed to read, download, copy, distribute, print, search, or link to the full texts of the articles in this journal without asking prior permission of the publisher or the author. Articles published in the journal are distributed under a http://creativecommons.org/licenses/by/4.0/.

            History
            Categories
            Articles

            Literary studies,Religious studies & Theology,Social & Behavioral Sciences,History,Philosophy
            Aga Khan III,Magianism,Muslim minority,Ahmadiyya,Muhammad Iqbal,Heresy,Ismailism

            References

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            3. (2013b) The idea of Ismailism. Critical Muslim . Available at: http://criticalmuslim.com/issues/10-sects/idea-ismailism-faisal-devji (accessed June 29, 2015).

            4. (2001) Self and Sovereignty: Individual and Community in South Asian Islam Since 1850 . London: Routledge.

            5. (1980) Islam and Ahmadism . Lahore: Ashraf Printing Press.

            6. (2001 [1908]) The Development of Metaphysics in Persia: A Contribution to the History of Muslim Philosophy . East Lansing: H. Bahai. Available at: https://www.h-net.org/∼bahai/diglib/books/F-J/I/Iqbal/metaphys/iqbfn.pdf (accessed June 29, 2015).

            7. (2013) The Reconstruction of Religious Thought in Islam . Redwood City: Stanford University Press.

            8. (1974) The Ahmadiyah Movement: A History and Perspective . Delhi: Manhor.

            9. (2009) Islam, Aesthetics, and Postcolonialism . London: Routledge.

            10. (1935) “The Solidarity of Islam.” Modern Review of Calcutta . November, 504–506.

            11. (2012) The Aga Khan Case: Religion and Identity in Colonial India . Cambridge: Harvard University Press.

            12. (2012) The Political Philosophy of Muhammad Iqbal . Cambridge: Cambridge University Press.

            13. (1963) Sociology of Religion . Boston: Beacon Press.

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