326
views
0
recommends
+1 Recommend
1 collections
    0
    shares

      If you have found this article useful and you think it is important that researchers across the world have access, please consider donating, to ensure that this valuable collection remains Open Access.

      ReOrient is published by Pluto Journals, an Open Access publisher. This means that everyone has free and unlimited access to the full-text of all articles from our international collection of social science journals, and the authors don’t pay an author processing charge (APC’s).

      scite_
       
      • Record: found
      • Abstract: found
      • Article: found
      Is Open Access

      “Remembering Semitism” or “On the Prospect of Re-Membering the Semites”

      research-article
      ReOrient
      Pluto Journals
      Semitism, Jews, Muslims, Arabs, Christianity, Islamophobia, anti-Semitism, re-memory, re-membering
      Bookmark

            Abstract

            Today, a growing number of French Jews embrace the far-right French Front National party, which has a long history of anti-Semitism – how did we get here? How is it that Jews turn to the French authorities for protection against so-called Muslim anti-Semitic violence? How is it that we see a similar pattern across Europe: in Belgium, The Netherlands, Denmark, and Britain? This essay addresses these questions by calling attention to the role played by the absent-present Christian West in creating and aggravating tensions between Jews and Muslims while seemingly fulfilling the role of mediation between the two. The essay suggests that current popular images of Jews and Muslims circulating in Western media ironically echo nineteenth-century European depictions of Semites – both Jews and Muslims as devoted monotheistic fanatics controlled by zeal and despotism and in need of external salvation. The bulk of the essay thus focuses on “Semitism” and examines the role of nineteenth-century European philology in disseminating Western perceptions of Jewish and Muslim inferiority. Finally, the essay advocates a re-appropriation of Semitism as an alternative memory, or rather a re-memory which as such is also a re-membering of Jews and Muslims along their shared historical position as radical Others within the hegemonic, Western, Euro-Christian epistemological order.

            Content

            Author and article information

            Journal
            10.13169
            reorient
            ReOrient
            Pluto Journals
            20555601
            2055561X
            Spring 2016
            : 1
            : 2
            : 192-223
            Article
            reorient.1.2.0192
            10.13169/reorient.1.2.0192
            1cb265c4-9580-46ce-b445-26dd5c0a5106
            Copyright 2016 Pluto Journals

            All content is freely available without charge to users or their institutions. Users are allowed to read, download, copy, distribute, print, search, or link to the full texts of the articles in this journal without asking prior permission of the publisher or the author. Articles published in the journal are distributed under a http://creativecommons.org/licenses/by/4.0/.

            History
            Categories
            Articles

            Literary studies,Religious studies & Theology,Social & Behavioral Sciences,History,Philosophy
            Muslims,Arabs,Christianity,re-memory,Semitism,anti-Semitism,re-membering,Jews,Islamophobia

            References

            1. (2007) Semites: Race, Religion, Literature . Stanford: Stanford Press University.

            2. (2001) Language and race. Social Identities: Journal for the Study of Race, Nation and Culture . 7 (3), 311–28.

            3. (2003) A note on “Semitic.” In and (eds.) Hamlet on a Hill: Semitic and Greek Studies Presented to Professor T. Muraoka on the Occasion of His Sixty Fifth Birthday . Leuven: Peeters, 57–72.

            4. , and (2013) Reflections on Anti-Semitism . London: Verso.

            5. (2011) Race, Nation, Class: Ambiguous Identities . New York and London: Verso.

            6. (2008) In Babel's Shadow: Language, Philology, and the Nation in Nineteenth-Century Germany . Detroit: Wayne State University Press.

            7. (2015) Israel – Fighting for your freedom (video file). Available at: https://www.youtube.com/watch?v=1LmsI1viJsI (accessed 19 February 2016).

            8. (2012) The performance of convivencia: Communities of tolerance and the reification of toleration. Religion Compass . 6 (3), 174–84.

            9. (1994) The missing keyword: Reading Olender's Renan. Qui Parle . 7 (2), 43–56.

            10. (2009) The Unconverted Self: Jews, Indians, and the Identity of Christian Europe . Chicago: University of Chicago Press.

            11. (2003) No, it's not anti-Semitic. London Review of Books . 25 (16), 19–21.

            12. (2014) Forward. In (ed.) A Semite: A Memoir of Algeria . Translated by and New York: Columbia University Press, ix–xxi.

            13. (2015) French Muslim leaders boycott Jewish dinner over “violence” remark. The Telegraph , 23 February 2015. Available at: http://www.telegraph.co.uk/news/worldnews/europe/france/11430873/French-Muslim-leaders-boycott-Jewish-dinner-over-violence-remark.html (accessed 19 February 2016).

            14. (1971) The Myth of the Judeo-Christian Tradition . New York: Schocken.

            15. (1993) Sumerian and Aryan: Racial theory, academic politics and Parisian Assyriology. Revue de l'Histoire des Religions . 210 (2), 169–205.

            16. (2004 [1871]) The Descent of Man . London: Penguin Classics.

            17. (1998) Jewish GIs and the creation of the Judeo-Christian tradition. Religion & American Culture: A Journal of Interpretation . 8 (1), 31–53.

            18. (1787) Einleitung ins Alte Testament [Introduction to the Old Testament]. Leipzig: Bey Weidmanns Erben und Reich.

            19. (2014) “France's Jews flee as rioters burn Paris shops, attack synagogue. The Huffington Post UK , 27 July. Available at: http://www.huffingtonpost.co.uk/2014/07/22/france-jewish-shops-riot_n_5608612.html (accessed 19 February 2016).

            20. (2014) Anti-Jewish slogans return to the streets in Germany as Mideast protests sweep Europe. The Washington Post , July 30. Available at: http://www.washingtonpost.com/world/the-israeli-palestinian-conflict-spills-into-europe-with-protests-anti-jewish-slogans/2014/07/30/36ca8d41-b5a4-4790-9b53-c94e75da4ba6_story.html (accessed 19 February 2016).

            21. (1885) Origins of the old testament religion. The Old Testament Student . 5 (2), 52–61.

            22. (1933) Essai sur l'inégalité des races humaines [1853–55]. Paris: Firmin-Didot.

            23. (2014) When Zionism becomes a dirty word. Ha'aretz , 27 August. Available at: http://www.haaretz.com/jewish-world/the-jewish-thinker/.premium-1.612817 (accessed 19 February 2016).

            24. (2015) Is it time for Jews to leave Europe? The Atlantic , April 2015. Available at: http://www.theatlantic.com/features/archive/2015/03/is-it-time-for-the-jews-to-leave-europe/386279/ (accessed 19 February 2016).

            25. (2011) What do we mean by “Judeo-Christian”? Religion Dispatches , 15 February. Available at: http://religiondispatches.org/what-do-we-mean-by-judeo-christian/ (accessed 19 February 2016).

            26. (2010) Epistemic Islamophobia and colonial social sciences. Human Architecture: Journal of the Sociology of Self-Knowledge . 8 (2), 29–38.

            27. (1989) The violence of the hyphen in Judeo-Christian. Social Text . 23 (1989), 115–22.

            28. (2014) A Semite: A Memoire of Algeria . Translated by and New York: Columbia University Press.

            29. (2009) Roots, races, and the return to philology. Representations . 106, 34–63.

            30. (2004) The Nazi quest for an Aryan Jesus. Journal for the Study of the Historical Jesus . 2, 56–90.

            31. (1867) On the great race-elements in Christianity. Journal of the Anthropological Society of London . 5, xix–xxxi.

            32. (1971 [1833]) The Spirit of Hebrew Poetry . Translated by Naperville, IL: Aleph Press.

            33. (1946 [1896]) The Jewish State [Der Judenstaat]. Courier Corporation.

            34. (1998) Abraham Geiger and the Jewish Jesus . Chicago: University of Chicago Press.

            35. (2010) The Aryan Jesus: Christian Theologians and the Bible in Nazi Germany . Princeton: Princeton University Press.

            36. (2002) Germans, Jews and the Claims of Modernity . New Haven: Yale University Press.

            37. (1993) The clash of civilizations? Foreign Affairs . 72 (3), 22–49.

            38. (1869) The Aryan and the Semite. Anthropological Review . 7 (27), 333–65.

            39. and (1968) An Islamic Response to Imperialism: Political and Religious Writings of Sayyid Jamāl al-Dīn al-Afghānī . Translated and edited by Berkeley: University of California Press, 56, 87, 102–7. Available at: http://www.oxfordislamicstudies.com/article/book/islam-9780195174304/islam-9780195174304-chapter-2 (accessed 19 February 2016).

            40. (2009) Anti-Semitism and Islamophobia: The formation of a secret. Human Architecture: Journal of the Sociology of Self-Knowledge . 7 (2), 135–44.

            41. and (1985) Le même livre . Paris: Editions de l'Eclat.

            42. (1897) Pathologie de l'Islam et les moyens de le détruire . Paris: Chez l'auteur.

            43. (1898) La Guerre antijuive . Paris: Chez l'auteur.

            44. (2003) The collective Jew: Israel and the new Antisemitism. Patterns of Prejudice . 17 (2), 117–38.

            45. (2006) Racialization and “white European” immigration to Britain. In and (eds.) Racialization: Studies in Theory and Practice . Oxford: Oxford University Press, 1–27.

            46. (1992) Judaism, Human Values, and the Jewish State . Harvard: Harvard University Press.

            47. (1925) Renan and the study of humanity. American Journal of Sociology . 31 (3), 289–317.

            48. (1986) Semites and Anti-Semites: An Inquiry into Conflict and Prejudice . New York and London: Norton.

            49. (2014) The genocidal Islamophobia of a late nineteenth-century French anti-Semite: D. Kimon and The Pathology of Islam. Islam and Christian-Muslim Relations . 25 (1), 101–16.

            50. and (1999) The Hyphen: Between Judaism and Christianity . New York: Humanity Books.

            51. (2010) German Orientalism in the Age of Empire: Religion, Race, and Scholarship . Cambridge: Cambridge University Press.

            52. (2009 [1879]) Der Sieg des Judenthums ueber das Germanthum vom nicht confessionellen Standpunkt ausbetracht [The Victory of Judaism Over Germanism]. Translated by Bern: Rudolph Costenoble. Available at: http://www.kevinmacdonald.net/Marr-Text-English.pdf (accessed 19 February 2016).

            53. (2008) Genealogical Fictions: Limpieza de Sangre, Religion, and Gender in Colonial Mexico . Stanford: Stanford University Press.

            54. (2013) Forget Semitism! In (ed.) Living Together: Jacques Derrida's Communities of Violence and Peace . New York: Fordham University Press, 59–79.

            55. (2005) The Invention of World Religion Or, How European Universalism Was Preserved in the Language of Pluralism . Chicago: University of Chicago Press.

            56. (1999) Turks, Moors, and Englishmen in the Age of Discovery . New York: Columbia University Press.

            57. (2013) Racialization and religion: Race, culture, and difference in the study of antisemitism and Islamophobia. Ethnic and Racial Studies . 36 (3), 385–98.

            58. and (2009) Refutations of racism in the “Muslim question.” Patterns of Prejudice . 43 (3–4), 335–54.

            59. (2009) Dispensable and bare lives: Coloniality and the hidden political/economic agenda of modernity. Human Architecture: Journal of the Sociology of Self Knowledge . 7 (2), 69–87.

            60. (2010) Cosmopolitanism and the de-colonial option. Studies in Philosophy and Education . 29 (2), 111–27.

            61. (2011) The Darker Side of Western Modernity: Global Futures, Decolonial Options . Durham: Duke University Press.

            62. and (eds.) (2015) Is There a Judeo-Christian Tradition? A European Perspective . De Gruyter Mouton. Available at: http://www.degruyter.com/view/product/455032 (accessed 19 February 2016).

            63. (1994 [1871]) The Birth of Tragedy: Out of the Spirit of Music . Translated by London: Penguin Classics.

            64. (2009) On the Genealogy of Morals . Oxford: Oxford University Press.

            65. (2002) What can medieval Spain teach us about Muslim-Jewish relations? CCAR Journal , 17–36.

            66. OED Online (2014). Oxford University Press. Available at: http://www.oed.com/view/Entry/175763?redirectedFrom=semite (accessed 29 February 2016).

            67. (2002) The Language of Paradise: Aryans and Semites, a Match Made in Heaven . Translated by New York: Other Press.

            68. (2003) Anti-Zionism is anti-Semitism. The Guardian , 29 November. Available at: http://www.theguardian.com/world/2003/nov/29/comment (accessed 19 February 2016).

            69. (1998) Islam's “strange secret sharer:” Orientalism, Judaism, and the Jewish question. Comparative Studies in Society and History . 40 (3), 437–74.

            70. (1996) The Aryan Myth: A History of Racist and Nationalist Ideas in Europe . New York: Barnes & Noble Books.

            71. (2015) The dangerous folly of trying to Divide France's Jews and Muslims. The Guardian , 27 February. Available at: http://www.theguardian.com/commentisfree/2015/feb/27/dangerousfolly-divide-france-jews-muslims-roger-cukierman (accessed 19 February 2016).

            72. (1855) Histoire Générale et Systèmes Comparés des Langues Sémitiques . Paris: Imprimerie impériale.

            73. (1864 [1863]) Vie de Jésus . Paris: Paetz.

            74. (1887–1893) Histoire du Peuple d'Israël , Vols. 1–5. Paris: Calmann-Lévy.

            75. (1890) L'Avenir de la science: Pensées de 1848 . Paris: Calmann-Lévy.

            76. (1895–96) History of the People of Israel . Boston: Roberts Brothers.

            77. (2011) Islam and Science . Translated by , Sally P. McGill University. Available at: https://www.mcgill.ca/islamicstudies/files/islamicstudies/renan_islamism_cversion.pdf (accessed 12 March 2016).

            78. (2015) French Jews turn to Le Pen after Muslim attacks. The Times Europe , 17 April. Available at: http://www.thetimes.co.uk/tto/news/world/europe/article4363294.ece (accessed 19 February 2016).

            79. (1979) Orientalism . New York: Vintage Books.

            80. (1985) Orientalism reconsidered. Cultural Critique . 1, 89–107.

            81. (2000) Invention, memory, and place. Critical Inquiry . 26 (2), 175–92.

            82. (2012) The genesis of “Judeo-Christian morality:” On the origin of an expression used in the French intellectual world. Armand Colin | Revue de l'histoire des religions . 229, 85–118.

            83. (2006) Taboo Memories, Diasporic Voices . Durham: Duke University Press.

            84. (1984) Notes on the Judeo-Christian tradition in America. American Quarterly . 36 (1), 65–85.

            85. (2014) Decolonial Judaism: Triumphal Failures of Barbaric Thinking . New York: Palgrave.

            86. (1889) Lectures on the Religion of the Semites . New York: Appleton.

            87. (1988) Can the subaltern speak? In and (eds.) Marxism and the Interpretation of Culture . Urbana: Urbana University.

            88. (2007) Le Judéo-Christianisme. Archives de sciences sociales des religions . 138, 97–251.

            89. (1998) On Human Diversity: Nationalism, Racism, and Exoticism in French Thought . Boston: Harvard University Press.

            90. (1997) Aryans and British India . Berkeley: University of California Press.

            91. (2004) Anti-Zionism and anti-Semitism. Jewish Political Studies Review . 16 (3/4), 27–31.

            92. (1991) Spiritual Semitism. New Blackfriars . 72 (855), 508–17.

            Comments

            Comment on this article