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      Sanctification in Coping From a Cultural Perspective

      1 , 2
      Illness, Crisis & Loss
      SAGE Publications

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          Abstract

          Sanctification is an important phenomenon and should be of keen interest to those studying religious and spiritually oriented coping. Oddly enough, this phenomenon has not received a great deal of attention. One reason may be that sanctification does not directly apply to institutional religious involvement. Moreover, the sacred cannot easily be discerned in people’s coping experience. On important issue is also the lack of attention to the role of culture in coping. One of the researchers who has paid considerable attention to the concept of sanctification and has developed it from different perspectives is Kenneth Pargament. The aim of this article is give rise to a vital discussion on the role of sanctification in coping from a cultural perspective. In doing this, we will first introduce Pargament’s approach to religion and spirituality and then his view on sanctification and then we will put forward our own critique of some discussions on this subject, concluding with our own view.

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          Provision of spiritual support to patients with advanced cancer by religious communities and associations with medical care at the end of life.

          Previous studies report associations between medical utilization at the end-of-life (EoL) and religious coping and spiritual support from the medical team. However, the influence of clergy and religious communities on EoL outcomes is unclear.
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            Religion, Culture and Meaning-Making Coping: A Study Among Cancer Patients in Malaysia

            The present study aimed to explore the use of meaning-making coping mechanisms (existential, spiritual and religious coping) among ethnic Malay cancer patients in Malaysia and to investigate the impact of culture on their choice of coping methods. Twenty-nine participants with various kinds of cancer were interviewed. Four kinds of coping resources emerged from analyses of the interview transcripts: (1) relying on transcendent power, (2) supernatural or mystical beliefs, (3) finding oneself in relationships with others and (4) nature. In this article, the two first resources are in focus. The present findings suggest that Malay culture, which is imbued with Islamic belief, strongly influences cancer patients’ coping methods and ways of looking at their experience of being cancer patients.
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              Exploring Existential Coping Resources: The Perspective of Koreans with Cancer

              The present study aimed to explore the use of meaning-making coping (existential, spiritual, and religious coping) among cancer patients in Korea and to investigate the impact of culture on their choice of coping methods. Thirty-three participants with various kinds of cancer were interviewed. Four different kinds of coping resources emerged from analyses of the interview transcripts: (1) belief in the healing power of nature; (2) mind–body connection; (3) relying on transcendent power; and (4) finding oneself in relationships with others. The findings of this study suggest the importance of investigating cultural context when exploring the use of the meaning-making coping strategies in different countries.
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                Author and article information

                Contributors
                (View ORCID Profile)
                Journal
                Illness, Crisis & Loss
                Illness, Crisis & Loss
                SAGE Publications
                1054-1373
                1552-6968
                July 2022
                January 06 2021
                July 2022
                : 30
                : 3
                : 465-488
                Affiliations
                [1 ]Department of Social Work and Psychology, Faculty of Health and Occupational Studies, University of Gävle, Gävle, Sweden
                [2 ]Swedish Agency for Work Environment Knowledge, Gävle, Sweden
                Article
                10.1177/1054137320982203
                7ace4273-2cb7-43d0-a1a2-4a7f7ea71134
                © 2022

                https://creativecommons.org/licenses/by/4.0/

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